Showing posts with label Mexican Artisans. Show all posts
Showing posts with label Mexican Artisans. Show all posts

Friday, October 27, 2023

DAY OF THE DEAD ALTARS ARE THE HEART OF HOLIDAY CELEBRATION


Altar Made for Frida Kahlo By Students

I love the symbolism and decorum evident in all Mexican holidays and celebrations and Dia de Los Muertos, also known as Day of the Dead, is no exception. It honors loved ones who've died, that much is clear. But I needed some fine tuning on the why's and wherefore's of the holiday. So I headed into Santa Barbara's La Calenda, a charming Mexican artisan shop, to talk to owner Esperanza Vargas. Vargas hails from Oaxaca, has lived in California thirty years, and has owned the shop in Santa Barbara for nine.

"When I was little, I think Dia de Los Muertos was more a cultural thing," she said. "Every year my mother would make the preparations. She would create a big, big altar called an ofrenda about two weeks before, and she would make the bread, which is very important, pan de muerto. In our pueblo, if people didn't bake themselves, they would look for someone to make the bread or go to the bakery. But with the baker there was a long wait because having the bread was essential. All the homes would make their own mole and chocolate. My mother would start three days before with her cooking preparations for the mole. It took that long. I asked her why do we do it?

Pan de Muerto

She said, "Mi hija, for angel babies that die, angelitos, God lets them see their families once a year and that's why we make everything they used to like. They come to visit us during these days, November 1 at midnight for babies, November 2 for adults, because we send them the smell of the foods they used to like, so they follow the smells. Also, it's for the family, but if someone's family did not make an altar, we put one for them along with ours.

"You see," she said, "God gave them permission to come visit and that's why they do it. But now, sadly, they are making it too ugly. The drug dealers are saying Dia de Los Muertos is to honor their Santa Muerte, but that's not the reason at all. The real reason they come is because they were given per-mission by God.

"November 2 is for adults and we make food and bring flowers we have at home, marigolds, and take them to the cemetery where they are buried and we spend time with our loved ones there."

Marigolds Grown for Dia de Los Muertos (Mexico Desconocido)

The History Channel states the holiday traces its earliest roots to the Aztecs in what is now central Mexico. Aztecs used skulls to honor the dead for three thousand years before Day of the Dead celebrations emerged. Although it is sometimes confused with Halloween because of the symbolic skulls, it is not related at all.

After the Conquest in the 16th century, the Catholic church moved indig-
enous rituals honoring the dead, originally in the summer with an entire month dedicated to the dead, to times that coordinated with Catholic dates for All Saints Day and All Souls Day, November first and second. That's how they came to be merged together.

Dia de Los Muertos came into being thanks to an Aztec festival dedicated to the goddess Mictecacihuatl, known as the 'lady of the dead.' It's said she watches over the bones of the dead and swallows the stars during the day.

Offerings for the dead consist of water, the loved ones' favorite food and drink, flowers (marigolds because of their intense color and strong smell to guide spirits back to the family altar), bread and other things that were important in the dead person's life. Sometimes paths strewn with marigold petals are made so the souls can easily find their way home.


Sugar Candy Skulls or Calaveras
Skulls like the ones placed on Aztec temples for rituals remain key to the tradition that honors life rather than mourns death. Though skeletons (calacas) and other trappings of death are key, the ancient holiday is viewed as part of the cycle of life, in a joyous celebration that embraces death. In Mexico the inevitability of death is accepted rather than feared and families come together to honor their ancestors. The skeletons came about in the 19th century in Mexico City when a social activist and cartoonist created La Catrina (elegant skull), a well-dressed skeleton, to protest the Mexican people's desire to look European. Catrinas dance and sing; flowers, fruit and candy decorate the altars. For two days death's morbid side is buried beneath music and remembrances. Today people dress up as La Catrina or paint their faces like skeletons as part of their Dia de Los Muertos celebrations.

La Catrina in La Calenda, Santa Barbara

The Nahuatl people of central Mexico believed the deceased traveled on a year-long journey to the land of the dead, or Chicunamictlán. The living would provide supplies, food and water, to aid them in their trek. This practice inspired the modern tradition of creating altars at one's home, ofrendas, as well as leaving offerings at their grave sites. Altars are the centerpiece of the celebration and offerings are inspired by the four elements—fire, candles; water, pitchers left for the thirsty; earth, traditional foods; and wind, the papel picado which allows souls to pass through due to their perforations.
Picado with Perforations for Soul to Pass Through

Papel picado, thin and colorful paper strung high to catch the wind, represents the delicate nature of life. And the sugar skulls, calaveras, are also essential. Decorative, they are placed on the ofrenda and given as treats.

Families gather to clean graves before the holiday, then come the day, they eat and tell stories around the tomb. Ancestors are honored with a variety of foods and drinks: the candy skulls or calaveras, pan de muerto, tamales and mole, pozole, tortilla soup, hot chocolate, atole and pulque to drink.

Painting Faces Like La Catrina

Photographs of the departed are front and center, surrounded by all the trappings of what the lost family member held dear in life. First and foremost, Dia de Los Muertos is a celebration of life that focuses on the connections that endure beyond death. It's a family time for joy, laughter, remembrance, and appreciation of the preciousness of life. 

Cemetery During Day of the Dead Ceremonies (By Smithsonian Magazine)

La Calenda Oaxacan Shop is located at 2915 De la Vina Street, Santa Barbara, and is open daily. For hours of operation, call (805) 845-3046 or check their website at lacalendasb.com.

If you enjoyed this post, check out  Where the Sky is Born: Living in the Land of the Maya, on Amazon. My website is www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are also on Amazon. And my journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is on Amazon.










The Aztecs




Friday, May 27, 2022

HOW MEXICO'S SILVER RENAISSANCE WAS IGNITED BY TAXCO AND WILLIAM SPRATLING'S GENIUS

 

Taxco at Night  (By Viator)

Imagine a city on a hill, the surrounding countryside brimming with the precious metal, silver. That would be Taxco in Guerrero, Mexico, situated between Mexico City and Acapulco. By some estimates, a third or more of all the silver ever mined in the world has come from Mexico's mountains with production still rising. Mexico and silver are synonymous.

Though silver has filled the coffers of great civilizations since 3000 BC— from Anatolia, now modern Turkey, to Greece, the Roman Empire, and Spain, no single event in history rivals the discovery of silver by European conquerers in the Americas following Columbus's landing in the New World in 1492. Those events changed the face of silver and the world forever.

Between 1500 and 1800, Bolivia, Peru, and Mexico accounted for over 85 percent of world silver production and trade as it bolstered Spanish influence worldwide. But long before the Spanish arrived in the Americas, according to author William H. Prescott in his sweeping 1843 epic History of the Conquest of Mexico, the Aztecs used silver to make ceremonial gifts for their gods while also producing ornaments, plates, and jewelry.

Gems Recovered from Spanish Galleons 

AZTEC JEWELRY

Along with the precious metals of silver and gold, equally prized by the Aztecs were brightly colored feathers from quetzals and hummingbirds that accentuated the metals. The feathers were difficult to come by and required trade from far away places. Aztec jewelers were incredible craftsmen but unfortunately not much of their work survived the Spanish conquest. Most pieces were melted down but what relics do remain are of excellent quality and design. 

Author Prescott paints a picture of the splendors of Montezuma's court where silver and gold ornaments were on full display. And though silver wasn't readily found near the Aztec capitol, it was mined in the northern central highlands towns of Zacatecas and San Luis Potosi. Then around 1558, one of the richest silver veins ever was uncovered in an area near what would become Guanajuato, which led it to become the world's leading silver producer of the day.

In not only Guanajuato but also Zacatecas and San Luis Potosi, grand, faded colonial buildings still stand as the indirect legacies of indigenous slave laborers who worked under horrific conditions to extract vast quantities of silver, along with gold, copper, lead, and iron, for greedy prospectors and wealthy robber barons. 

ENTER TAXCO

By the end of the 16th century, Guanajuato had faded and Taxco came to be known far and wide as the silver capital of the world, supplying Europe with the precious metal for many years. But new deposits in Latin America pushed Taxco into obscurity for more than two hundred years until José de la Borda, a Spaniard who immigrated to Mexico, rediscovered silver veins in Taxco in 1716. De la Borda learned the mining trade from his older brother. Taxco was built between 1751 and 1758 by de la Borda who made a great fortune in the silver mines surrounding the town and was considered to be the richest man in Mexico. 


Guanajuato Cityscape

WANING INFLUENCE

Taxco de Alcaron, known as Taxco, is Mexico's silver capital and considered a national historic monument, home to 300 silversmiths selling wares throughout the city. Though it's recognized today as an outstanding center for silver production, after de la Borda's death in 1778, Taxco's prominence waned. 

Then in the 1930s, Taxco's ancient silver crafts were revived by US resident William Spratling, who hired a master goldsmith to create his first range of items, before engaging a local silversmith, Artemio Navarette—considered the best in Guerrero—to teach him silversmithing. With the combination of Spratling's innovative designs and his mentor's skills, by the early 1940s Taxco became known as a center for silver jewelry, not only in Mexico but also abroad.


SPRATLING'S ARRIVAL

River of Life Spratling Bracelet
As an architect and artist who had taught in Tulane University's School of Architecture in New Orleans in the mid-1920s, Spratling's appearance in Taxco was an accident waiting to happen. During summers from 1926 through 1928, Spratling lectured on colonial architecture at the National University of Mexico's summer school and had grown familiar with nearby Taxco's winding cobblestoned streets and colonial charm.

In Mexico during the 1920s, worlds collided when painters, writers, and musicians confronted a brave new Mexico after its bloody revolution. Mexico was ready to embrace renewal after the ten-year torment of war that had raged from 1910 to 1920. Artists and artisans across the newly democratized nation were inspired, ready to re-examine their national identity and cultural traditions, having defied the ruling class. It was time to empower the impoverished rural people by embracing their folk traditions and crafts. Both Mexican and American intellectuals began to collect and promote the jewelry and crafts of Mexicana history. 

HISTORY AWAITS
Amethyst Brooch by Spratling

Artists, including Diego Rivera, Frida Kahlo and Juan O'Groman, descended upon colonial Taxco. Spratling, a one-time literary hopeful, had already come into contact with others on the writing scene—William Faulkner and Sherwood Anderson—and he soon became friends with Rivera whose friendship broadened his cultural understanding. He began to explore the rugged, unmapped regions of southern Mexico. He moved permanently to Taxco in 1929 and began designing furniture, jewelry, and homewares based on the indigenous motifs he uncovered. 

BRINGING IT HOME

As Spratling settled into life in a colonial village, he was inspired by Dwight Morrow, American ambassador to Mexico, who told him that while Taxco's silver mines yielded thousands of pounds of silver over the centuries, little remained in Mexico. That motivated Spratling to establish his first studio in Taxco. The legend of what was to become Mexico's silver capital had begun. Spratling's ability to create stunning pieces of jewelry, flatware, and decorative objects was born.

Spratling in his studio in Taxco 

PRE-COLUMBIAN INFLUENCES

While at Tulane, Spratling had been introduced to pre-Columbian and Mesoamerican art and along with his Mexican travels, these motifs proved a strong influence on his early silver jewelry designs. His studio, named Taller de las Delicias (Workshop of the Delights) grew rapidly and by the late 1930s he employed several hundred artisans to produce his designs. From Mexico, those pieces found their way north of the border through Montgomery Ward catalogs, Neiman Marcus, Saks Fifth Avenue, and Gump's in San Francisco.

Feather of Quetzalcoatl Sterling and Brass Bracelet

Known in time as the father of contemporary Mexican silver, Spratling incorporated native materials like amethyst, turquoise, coral, rosewood, and abalone into his creations. Depictions of real and pre-Columbian motifs of discs, balls, and rope designs were typical in his pieces. Art historians say that his use of aesthetic vocabulary based on pre-Columbian art can be compared to the murals of Diego Rivera, in that both artists, along with Frida Kahlo, were involved in the creation of a new cultural identity for Mexico. Spratling's silver designs drew on pre-conquest Mesoamerican motifs with influence from other native and Western cultures. His work served as an example of Mexican nationalism and gave Mexican artisans the freedom to create designs in non-European forms. For this reason, because of his influence on the silver design industry in Mexico, the monicker, "Father of Mexican Silver," came into being. 

Example of William Spratling Silver Bracelet

A MAN OF THE PEOPLE

Besides pioneering a new concept of Mexican silver design, Spratling developed an apprenticeship system to train new silversmiths. Those with promise worked under the direction of the maestros and in time would go on to open their own shops.

Through Spratling's innovation and artistic expertise, Taxco is the most famous silver town in the world's leading silver-producing country. "Probably eight out of every 10 houses in Taxco has its own silver workshop—there's the kitchen, the bedroom, the bathroom, the living room and the workshop," said Brenda Rojas, director of the William Spratling Museum. "Ninety-five percent of the people in Taxco live from silver. Taxco grew because of silver."


Spratling's work was recognized throughout Mexico for its originality and superior quality. Dr. Taylor Littleton, author of William Spratling: His Life and Art, is the definitive Spratling biography, creating a portrait of the fascinating, intensely driven icon of the mid-20th century, said one reviewer. And from Littleton, "His whole life flowed into everything that he designed." 

Reneé d'Harnoncourt, director of New York's Museum of Modern Art and longtime friend, praised 'the climate of understanding' Spratling built that contributed to the acceptance of Mexican art. "I know of no one person who has so deeply influenced the artistic orientation of a country not his own," she said. 

As his business grew, Spratling moved his taller to a large mansion and to manage the costs, incorporated in 1945 to provide cash flow for the company. He sold a majority of the shares to a US investor, Russell Maguire, who ultimately took the company into bankruptcy. William Spratling died in a car accident returning to Taxco from Mexico City in 1966. Spratling was 66.

Parting words soon after his death were solicited from friends and associates. Artist Helen Escobedo said this, "Although he was isolated in Taxco, he was always au jour. The man was an adventurer and nothing was too much for him. He couldn't squeeze enough out of life. He was an extraordinary character. He made his own rules. He was a rough diamond and never attempted to polish it. His charm consisted in being ridiculously generous, extremely interesting...a story teller. His silversmiths respected him. They knew he knew his job. They understood him because he thought in their ways."

Spratling Bracelet circa 1940s

In Taxco, the William Spratling Museum holds his collection of indigenous artifacts. 



Spratling Broach with Amethyst
















If you enjoyed this post, check out my other works, Where the Sky is Born: Living in the Land of the Maya. It's available on Amazon with tales of expat life and living within 100 miles of four major pyramid sites. Check out my website at www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are available on Amazon where you can find my overview of the 2012 Maya calendar phenomenon, Maya 2012 Revealed—Demystifying the Prophecy.