TRAGIC ROMANCE OF THE YUCATÁN—FELIPE CARRILLO PUERTO AND ALMA REED

 

Two names forever linked to the Yucatán are Felipe Carrillo Puerto, Yucatan’s progressive governor, and San Francisco journalist Alma Reed. Their love affair fueled pages in newspapers on both sides of the border but the unlikely outcome of this very public romance enlisted all the elements of Greek tragedy.

Reed, born in San Francisco, became one of the city’s first women reporters.  An advocate for the poor, she assisted a Mexican family in commuting their 17-years old son’s death sentence in 1921. The story was picked up by the Mexican press. Due to heightened publicity, Mexico President Alvero Obregon invited Reed to visit his country.

ENTER EDWARD THOMPSON

As a stringer correspondent for The New York Times, Reed was sent to meet Edward Thompson, lead archeologist excavating Chichen Itza.  During the visit, Reed met Felipe Carrillo Puerto, governor of the State of Yucatan.

Carrillo had commissioned a road from Merida to Chichen Itza, opening the budding archeological site to tourists and scientists.  To commemorate the event, he organized a welcome ceremony inviting North American journalists and archeologists.

UXMAL AND CARRILLO

At the ruins, Reed interviewed Thompson who’d traveled to Yucatán specifically to excavate Chichen Itza. Thompson took a liking to Reed and recklessly divulged he had dredged Chichen Itza’s sacred cenote and had taken gold and jewelry from the sacrificial victims. Astonished by the enormity of his admission, like the true-born paparrizis she was, Reed asked Thompson to sign a confession. He did.

Felipe Carrillo Puerto in Yucatán

After Chichen Itza, the entourage left for Uxmal. During this leg of the journey Reed and Carrillo got acquainted. Reed was fascinated with the charismatic Carrillo who had been called both a Bolshevik and a Marxist for his sweeping reforms.

In Reed’s interview, Carrillo explained Yucatan had been inhabited by a handful of powerful families dating to Merida’s founding in1542. These wealthy landowners were basically slave masters and notorious for their cruel treatment of the Maya. 

REVOLUTIONARY IN THE MAKING

 In 1910 Carrillo had fought alongside Emiliano Zapata in Central Mexico. From their association he took Zapata’s battle cry, Tierra y Liberdad for his own. Back in Yucatan, Carrillo claimed part Maya, part Creole heritage and began his reforms by setting up feminist leagues that legalized birth control and the first family planning clinics in the western hemisphere. As governor he seized uncultivated land from powerful hacendados and distributed it to the Maya, stating it was their birthright. He built schools. He reformed the prison system.

It was no small wonder Reed named him the Abraham Lincoln of Mexico. As a liberal she agreed with his reforms; on a personal note, she was smitten. But as a divorceé and Catholic she tried to ignore feelings she was developing for the married father of four. She left for the U.S., vowing never to return, hoping to severe ties in what was becoming amor calido (romance of the steam).

The New York Times had other plans however, and sent her back to Mexico to cover the archeology scandal that erupted due to Edward Thompson pillaging the Chichen Itza cenote. Reed had a job to do.

On her second round in Mexico, neither Reed nor Carrillo could ignore their feelings. In the ultimate taboo, Carrillo divorced his wife to become engaged to Reed. He even had a romantic song composed for her, La Peregrina (The Pilgrim).

The two idealists prepared for their wedding that would take place in San Francisco.  Reed hastened back to the City to make arrangements before her permanent move to Mexico.

SEND LAWYERS, GUNS AND MONEY

Shortly after Reed’s departure, however, another revolution seemed imminent. Fighting had broken out in the Yucatan. Henequen planters and hacendados wanted to overthrow Carrillo. President Obregon’s right hand man, de la Huerta, was opposing him and because Carrillo backed Obregon, he was also at risk. Carrillo was forced to find guns to fight both the planters and de la Huerta’s forces. To make matters worse, he now had a $250,000 reward on his head.

To secure guns and ammo, Carrillo went by night to the Progreso coast with three brothers and six friends as guards.  Just as they waded out to the launch they would sail to New Orleans where they’d acquire firearms, a Navy captain signaled to soldiers lying in wait on shore.  The soldiers rowed out and captured Carrillo who told his small group not to fight, but to go peacefully.

 De la Huerta’s forces took them back to Merida, jailed them for the night and planned an arraignment in the morning.  Carrillo refused to make a plea. He was, after all, governor of the Yucatan, and refused to recognize a kangaroo court.  He was condemned on January 3, 1924, and taken to Merida Cemetery where he, his brothers and friends were lined up against the wall to await the firing squad.  The first round of volleys was sent over their heads; the soldiers didn’t want to kill them, so fiercely local were the Yucatecans to Carrillo.

The commander ordered those soldiers to be shot, and over the dead bodies of the first soldiers, Carrillo, his brothers and friends were executed as they stood with their backs against the cemetery wall.

A MARTYR'S DEATH

 In San Francisco, Reed had been alerted that trouble was at hand. She heard the news shortly after Carrillo had died a martyr’s death, at 49.

Grave Carrillo Puerto. Photo Barbra Bishop

She returned to Merida to see the spot where Carrillo fell.  She stayed but briefly, and on arriving back to New York, was sent on assignment to Carthage to explore ancient ruins.  She would never re-marry. Her reporting life took her back to Mexico where she helped establish the artist José Clemente Orozco.

One of Reed’s fears was that Obregon had a hand in Carrillo’s death.  He had, after all, assassinated Emiliano Zapata after luring him to a truce with Pancho Villa. Reed thought Carrillo’s radicalism may have aroused opposition from the Mexican president, but she could never prove it.

The pueblo Chan Santa Cruz, south of Tulum, changed its name to honor the governor, and now is known as Felipe Carrillo Puerto.  Alma Reed died undergoing surgery in Mexico City, November, 1966. She was 77.  

Statue at Assassination Site of Felipe Carrillo Puerto. Photo Barbra Bishop

If you enjoyed this post, check out  Where the Sky is Born: Living in the Land of the Maya, on Amazon. My website is www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are also on Amazon. And my journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is on Amazon.

THE TRAGIC LOVE STORY OF THE YUCATAN—ALMA REED AND FELIPE CARRILLO PUERTO

 

Felipe Carrillo Puerto and Alma Reed (By Merida de Yucatan)

Star Crossed Lovers, Part 2

Felipe Carrillo Puerto, Yucatan's progressive governor of the Yucatan, and San Francisco journalist Alma Reed are two names forever linked to Yucatan history. Their romance fueled pages in newspapers on both sides of the border, but the unlikely outcome of their very public romance enlisted all the elements of Greek tragedy. 

Reed was born in San Francisco and became one of the city's first women reporters. An advocate for the poor, Reed assisted a Mexican family in commuting the death sentence of their 17-year old son in 1921. The story was picked up by the Mexican press and due to heightened publicity, Mexico President Alvaro Obregon invited Reed to visit his country.

ENTER EDWARD THOMPSON

As a stringer correspondent, she also reported for The New York Times and was sent to meet Edward Thompson, the leading archeologist excavating Chichen Itza. During the visit, Reed met Felipe Carrillo Puerto, dynamic governor of the State of Yucatan, also known as an agrarian reformer.

Felipe Carrillo Puerto, Agrarian Reformer

Carrillo had commissioned a road to be built from Merida to Chichen Itza, opening the budding archeological site to both tourists and scientists. To commemorate the event, he'd organized a welcome ceremony inviting North American journalists and archeologists. 

UXMAL AND CARRILLO 

At the ruins, Reed interviewed the famed Thompson who had gone to Yucatan specifically to excavate Chichen Itza. Thompson took a liking to Reed and divulged he had in fact dredged Chichen Itza's sacred cenote, garnering gold and jade jewelry and ornaments he'd taken from the sacrificial victims. Astonished by the enormity of Thompson's admission, like the true-born paparazzi she was, Reed asked Thompson to sign a confession, which he did.

Chicen Itza (By Frederick Catherwood)

After Chichen Itza, the assembled entourage went on to Uxmal. During this leg of the journey, Reed and Carrillo got acquainted. Reed was fascinated with the charismatic Carrillo who had been called both a Bolshevik and a Marxist for his sweeping reforms.

Caught in the Act, Thompson Dredging Chichen Itza Cenote

In her interview with the governor, Carrillo explained Yucatan had been inhabited by a handful of powerful families dating back to 1542 when Merida was founded. These wealthy landowners were basically slave masters and notorious for their cruel treatment of the Maya. 

REVOLUTIONARY IN THE MAKING

In 1910 Carrillo had fought alongside Emiliano Zapata in Central Mexico. From their association he took Zapata's battle cry, Tierra y Liberdad, (Land and Liberty) for his own. Back in Yucatan, Carrillo claimed part Maya, part Creole heritage and began his reforms by setting up feminist leagues in Merida that legalized birth control and the first family planning clinics in the Western Hemisphere. As governor, he became an agrarian reformer: He seized uncultivated land from powerful hacendados and distributed it to the Maya, stating it was their birthright. He built schools. He reformed the prison system. 

Carrillo Puerto Amongst His People (By Instituto de Anthropologia)

No small wonder Reed named him the Abraham Lincoln of Mexico. As a liberal she agreed with his reforms. And besides that, she was smitten. But as a divorced woman and a Catholic, she tried to ignore the feelings she was developing for the married father of four. She left for the U.S., vowing never to return, in hopes of severing ties in what was becoming amor calido or steamy romance as the English translation went.

Two months later, however, The New York Times sent her packing back to Mexico to cover the archeology scandal involving Edward Thompson and his dredging of the Chichen Itza cenote which she exposed. She had a job to do.

Carrillo Puerto and Reed (By Forasteros)

On her second round in Mexico, both Reed and Carrillo's feelings couldn't be ignored. In the ultimate taboo, Carrillo divorced his wife to become engaged to Reed. He even had a romantic love song composed for her, still popular today, La Peregrina (The Pilgrim). 

It seemed a match made in heaven. The two idealists prepared for their wedding which would take place in San Francisco. Reed hastened back to the U.S. to make arrangements before her permanent move to Mexico. 

SEND LAWYERS, GUNS AND MONEY

Shortly after her departure to the U.S., however, another Mexican revolution seemed imminent. Fighting had broken out in the Yucatan and henequen planters and hacendados were trying to overthrow Carrillo due to his reforms. President Obregon's right hand man, de la Huerta, was opposing him and because Carrillo backed Obregon, he was at risk. Carrillo was forced to find guns to fight both the planters and de la Huerta's forces. And to make matters worse, he now had a $250,000 reward on his head. 

To secure the guns and ammunition they would need to do battle, Carrillo went by night to the Progreso coast with three brothers and six friends as guards to catch a boat to New Orleans. Just as they waded out to the launch that would take them to the U.S. where they'd acquire the firearms needed for their revolution, a Navy captain signaled to soldiers lying in wait on shore. The soldiers rowed out and captured Carrillo who told his small group to not fight but to go peacefully.

De la Huerta's forces took them back to Merida and jailed them overnight for an arraignment in the morning. Carrillo refused to make a plea. He was, after all, governor of the state and refused to recognize a kangaroo court. He was condemned on January 3, 1924, and taken to Merida Cemetery where he, his brothers and friends were lined up against the wall to await the firing squad. The first round of volleys was sent over their heads—the soldiers didn't want to kill them, so fiercely loyal were the Yucatecans to Carrillo. 

The commander shouted that those soldiers were to be shot, and over the dead bodies of the first soldiers, Carrillo, brothers and friends were executed as they stood with their backs against the cemetery wall.  

Merida Cemetery Where Carrillo Puerto Is Buried

A MARTYR'S DEATH 

In San Francisco, Alma Reed had been alerted that trouble was at hand. She heard the news shortly afterwards that Carrillo had died in Yucatan, a martyr's death, at 49.

Reed insisted on returning to Merida to see the spot where Carrillo fell. She stayed but briefly in the Yucatan and on arriving back to New York, was sent on an assignment to Carthage to explore ancient ruins. She would never re-marry. Her reporting life eventually took her back to Mexico where she helped establish the artist Jose Clements Orozco. 

One of Reed's fears was that President Obregon had a hand in killing Carrillo. He had, after all, assassinated Zapata after luring him to a truce meeting along with Pancho Villa. Reed thought Carrillo's radicalism may have aroused opposition from the Mexican president but she could never prove the link. 

Isignia of Pueblo Felipe Carrillo Puerto

The pueblo of Chan Santa Cruz, south of Tulum, changed its name to honor the Yucatan governor, and goes by the name Felipe Carrillo Puerto. Alma Reed died in Mexico City at age 77 in November, 1966, while undergoing surgery.

Antoinette May's book The Passionate Pilgrim, the Extraordinary Life of Alma Reed, tells the story of Reed and Carrillo Puerto as does Alma Reed's Peregrina: Love and Death in Mexico.

If you enjoyed this post, check out  Where the Sky is Born: Living in the Land of the Maya, on Amazon. My website is www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are also on Amazon. And my journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is on Amazon.

 

WHAT IS THE EQUINOX?

We’re living in the 21^st century. Western civilization is far removed from the jungles, the plains and the tundra – so why is the equinox important to us today? Often associated with the first day of spring, the vernal equinox – when day and night are equal in length all over the world – occurs on March 20th this year. 

At equinox, the sun crosses directly over the equator and the earth tilts neither away nor towards the sun.  Because the equinox is based on the earth’s movement around the sun, there’s a three-day window in which the spring equinox can occur – as early as March 19, and as late as March 21.   

WHY THE INTEREST?

But why do we take interest in the equinox?  Could be because we humans have always been stargazers.  Early on in our coming of age, the ancients made up the constellations and stories about the sky. Today, we’re still gazing at the same sky but with a little more oomph. We’re sending out advanced satellites, telescopes, and Rovers to bring back information from the stars and planets, and we’re writing scientific documents, basically new stories, extolling what lies outside our atmosphere.

So even though we’re in a sophisticated, high tech world, we still celebrate the importance of the relationship between our sun and our planet, the earth. In agrarian times, spring was ushered in by the equinox, which meant it was time to plant crops.  That may not be so important to us today, but have you ever wondered why Easter is a floating date rather than the same day each year?

EASTER

Easter’s date, even in these modern times, is the first Sunday following the first full moon after the vernal equinox. This year that full moon is April 6, and Easter falls on April 9.  So even though we may consider ourselves far removed from any consequences of the equinox, we are still rooted in a pagan cycle of historic events due to the date of that celestial occurrence.  Because the spring equinox has ties to Christianity’s most important event, Easter, many believe it centers on the theme of resurrection, and not only of the earth’s waking call from a dark winter.

One of the most famous equinox ceremonies in North America takes place at the Maya pyramid site of Chichen Itza in Mexico.  If you’ve had a chance to be there during spring or fall equinox, you’ve witnessed an astounding performance.  About 4 p.m. the sun casts a remarkable shadow onto the looming Temple of Kukulkan due to its placement in the sky, the building’s position, and the Maya’s precise mathematical calculations prefigured more than a millennia ago for this event. The shadow slithers down to the bottom of the staircase and ends at the serpent’s mouth.  This spectacular feat was made possible by the Maya’s ability to calculate the sun’s effects on earth at equinox.

THE ANCIENT MAYA AND THE EQUINOX

In the Maya world there are many buildings built to specifications that coincide with the equinox.  Some scholars believe the importance placed on it relays to the resurrection of the Maize God, Hunahpu, and the turning from the darkness of winter towards the light of spring, ushering in planting time. The fall equinox no doubt pays homage to the harvest.  

                       

WORLD CIVILIZATIONS

On the other side of the globe in Egypt, the equinox also represents a time of resurrection, for the god Osiris.  Because of this it is said, the Great Sphinx of Giza is positioned to look directly at the rising sun of the spring equinox.  In Cambodia, where scholars say the equinox represents the winning of the forces of light over darkness, the main temple Angkor Wat also aligns with the equinox sun.  This seems to be the universal meaning of what is represented by the equinox: rebirth, awakening and light overcoming darkness, exactly what happens as we tilt into spring.

So even though we may be entrenched in this modern world, über-connected with our smart phones and computers and all forms of social media, it’s important to remember there’s a bigger picture out there, and it affects all humanity on our green earth.  

It is a thing as simple as how the sun and the earth relate, two days a year, on the equinox.

By Jeanine Kitchel   www.jeaninekitchel.com