HOW SAN FRANCISCO IGNITED THE RIGHT STUFF IN FRIDA KAHLO

 

Time Flies by Frida Kahlo

THE EVOLUTION OF FRIDA

Though much has been written about Frida Kahlo, one of the most celebrated women artists of our time, little is mentioned of her travels in the United States and specifically San Francisco in the 1930s, a period that shaped her voice as an artist. Her year in San Francisco also made a lasting impact on the city's local art scene.

Frida in America*—The Creative Awakening of a Great Artist, by Celia Stahr, documents her time in Gringolandia, as Kahlo nicknamed her neighbor to the north. According to Stahr, no other author has explored her body of work while living in the States in depth and there hasn't been a major Kahlo biography since Hayden Herrera's in 1983. However, Suzanne Barbezat's 2016, Frida Kahlo At Home, does an excellent job portraying key aspects of the artist's life and works with many visuals. 

BY TRAIN TO SAN FRANCISCO

Shortly after her marriage in 1929 to Diego Rivera, known for both his art and politics, they traveled from Mexico City to San Francisco. Rivera had been commissioned to paint a mural at the Pacific Stock Exchange, now the City Club. This would be Frida's first trip outside Mexico. After a stop to see friends and art dealers in Los Angeles, they headed to San Francisco by train. 

The tracks followed the Pacific, and sitting in the train car she sketched a picture of San Francisco which she had dubbed long before seeing it, "the city of the world." This drawing, now lost, included a city scene with rectangular skyscrapers and the ocean along with a self-portrait.

Ralph Stackpole, Frida Kahlo and Diego Rivera, San Francisco 1930

At 23, more than 20 years younger than her world famous husband, she was a novice painter while Rivera was at the height of his creative powers. When they stepped off the train, Rivera recalled he was "almost frightened to realize her imagined city was the very one we were now seeing for the first time."

FAMILY TIES

Born to Guillermo Kahlo, her German father, and Oaxacan/Tehuantepec mother, Matilde Calderón, Frida had long planned to go to medical school and studied at the Prepa in Mexico City. Her university plans changed abruptly in September 1925 while riding a city bus that was hit full speed by a trolley on her way home from a shopping trip. In the accident, a metal pole impaled her pelvis, leaving her spinal column broken in three places along with a broken collarbone, pelvis and some ribs. She was in the hospital in a full plaster body cast for a month, but returned home six weeks later. 

Frida's parents Guillermo and Matilde

Though told she would never walk again, with fixed determination, she began to walk haltingly in three months. No doubt part of her rapid recovery after the excruciating accident was due to the strength training she received with her father's help after contracting polio at age six. Guillermo trained her to be a strong athlete which provided her the freedom that usually only came to males in that era.

THE ACCIDENT'S EFFECTS

Kahlo's horrifying accident irreversibly changed the course of her life—from a former student studying medicine to a budding player in the creative world of art. After the interruption of her medical studies, her drawing and painting took on greater significance as her physical movements were curtailed. 

Before the accident, Frida always accompanied her father, a professional photographer, on his photo shoots. He suffered from epilepsy and Frida's presence was a safeguard for both her father and his equipment should a seizure occur while he was working. It created a very close father-daughter bond. While her father tested out various settings, she would often serve as a model and learned to pose at an early age which served her well in the future as she gained fame.

Bus accident, Frida Kahlo, pencil on paper

Because of her physical limitations from the accident, she could no longer assist her father. Her mother realized the girl needed a creative outlet and hired a carpenter to create a lap easel. Matilde also suggested placing a mirror atop the bed's canopy for self-portraits. Soon after, Frida began applying pigment to small canvases and began drawing what she knew best—her friends and family. One of her early influences was the art of Leonardo Da Vinci and she tried using his techniques and symbolism in her paintings and iconic retablos.

COMRADE FRIDA

After the accident she was introduced to the Communist party through a friend, Tina Modotti, an Italian American photographer and political activist who'd lived in Mexico since 1923. Through Tina's influence, Kahlo committed herself to communism after extensive reading about the Russian Revolution. In Tina's group, she was re-introduced to muralist Diego Rivera. She'd previously met him while he was painting a mural at the Ministry of Education where she goaded him to come off his scaffold and look at one of her paintings. He was duly impressed and later said her painting revealed "an unusual energy of expression and precise delineation of character."

Mexican Folkways, 1929

By 1928 they began seeing each other after his divorce from second wife, Lupe Marín. Though he was a notorious womanizer, something about Frida kept him coming back. It could have been her blunt honesty or her raw talent as an untrained artist, Stahr writes. Along with that, her unconventional beauty was combined with a quick mind and sharp wit. Their interest in both art and politics ignited the relationship, plus they were attracted to the importance of creativity, black humor, and a passion for social justice.

MEXICANIDAD 

They'd see each other at Tina's meetings and Rivera would take her home. There they'd discuss painting and its importance to a new post-revolutionary indigenist movement, Mexicanidad, which was often a topic in Tina's magazine, Mexican Folkways, where Rivera served as art director. Mexican Folkways' articles discussed excavations of Aztec sites, regional crafts and music traditions, children's art, and photos of diverse people and regions in Mexico.

In 1929, as her relationship with Rivera evolved, she joined the Communist Youth League. It was at this time she went into her full gender-neutral fashion look, wearing overalls or work outfits, no dresses, completed by a little black iron and sickle pin she wore on her collar.

A NEW LOOK

But when they married late that summer, Frida stepped out with a new look. Her wedding ensemble was a long ruffled skirt, white peasant blouse, and rebozo shawl, considered to be simple street clothes. To Frida, this outfit aligned her with working class indigenous women, indicating she was part Indian, thanks to her mother's family roots. Soon after, she began wearing a prominent jadeite necklace engraved with an Aztec symbol, the olin, found on the carved Aztec Calendar Stone. The carved glyph represented movement or the movement required to shift from one world into another, said Stahr. 

Frida Kahlo

METAPHYSICS AND SYMBOLISM

Kahlo was a student of metaphysics and revered alchemy, the transformation of matter. She was well aware of symbolism and how it could stir the masses. Her peasant blouse emphasized her leftist leanings as a woman of the people as well as her purity as a young bride. She identified as a mestiza who was proud of her country's revolutionary ideals. 

In her marriage dress and in her first portrait painted as a married woman, Self Portrait, Time Flies, she laid out an intricate mythic framework of her desired alchemical union with Rivera, author Stahr stated. Rivera came to mysticism through his father, a Freemason and Rosicrucian. Kahlo came to it through her studies in all schools of philosophy at Prepa and through books friends shared with her. Metaphysics was at its height worldwide in the 1920s and 30s and the inquiring mind of an intelligent teen was like a sponge in water. Frida soaked it up and went on to use many symbolic principles in her paintings and retablos.

In San Francisco, from the moment they stepped off the train, she literally stopped traffic. Her ensemble had locals halting mid-street to stare at her in her huaraches under a long peasant skirt, green striped shawl, and dangling earrings as they made their way to Montgomery Street, part of the old Barbary Coast where the artists' co-op they'd live in was located. "Even in this bohemian section of San Francisco," remarked photographer and friend Edward Weston, "the sight of this unknown Mexican woman created excitement."

LA INDIA BONITA

Weston's photos of Frida during her San Francisco stay along with those of Imogen Cunningham would come to be known as the best taken of her in that period. Weston captured her physical strength in strong arm and back muscles, along with her political strength as an indigenous woman. His photos helped establish this important symbol of her identity. She proudly wore her rebozo which conveyed allegiance to indigenous women throughout Mexico. His photos showed a striking, thoughtful, indigenous woman.

Frida Kahlo by Edward Weston, 1930

"Frida was creating a new persona of the indigenous Mexican woman by combining the traits of beauty and intelligence," Stahr wrote.

Some of Kahlo's caricature can be attributed to a beauty pageant that took place in Mexico when she was 15. A newspaper sponsored a beauty pageant for indigenous women called La India Bonita. Publisher Felix Palavicini, a former revolutionary, wanted to validate Indian female beauty and the pageant was the thing. A young Nahuatl-speaking 14-year old woman from Sierra Norte de Puebla won, becoming the new face for Mexican indigenous women. This inspired Kahlo. 

In San Francisco she solidified her "La India Bonita" persona and brought together indigenous pride with a modern twist. Her long peasant skirts also served another purpose: they covered up her right leg and injured foot.

Diego's studio was on the top floor of the co-op where he worked daily on sketches for his new mural. With Diego absent, Frida painted "quite a lot, almost all day long," she wrote her mother. She wanted to have an exhibition in San Francisco and worked hard to create enough paintings for one. From the beginning of their relationship, said Stahr, they related to each other as painters and things didn't change in San Francisco.

WOMEN ARTISTS

Rivera and Kahlo hung out with artists, rubbing shoulders with prominent writers and photographers. Kahlo met and bonded with Dorothea Lange shortly before her Depression era photographic journey through America. Meeting women artists was an additional benefit to Kahlo on their west coast sojourn. These friendships became a great source of strength. She made art weekly with two women from the co-op where they painted wildly inappropriate things, swore, smoked, and laughed. 

For Kahlo, this was a time of creative freedom allowing her to delve into taboo topics, helping her to find her own voice. San Francisco's MOMA stated "Her style moved from a broad, mural-like handling to a folkloric mode based on 19th century Mexican portraiture."

In that era, women had to take advantage of any opportunity that came their way. Soon Frida's experimentation would pay off. Though women were banned from the Bohemian Club where male artists gathered, they formed the San Francisco Society of Women Artists with organized exhibits at the Legion of Honor. Though not a member, Frida benefited. Her American art debut took place at one of the society's annual exhibitions and in it, she displayed her marriage portrait.

A PHYSICIAN WITH HEART

During their time in the city which included long meandering walks, late nights, and hours of painting, her leg began to ache more and more. At this time she met Dr. Leo Eloesser, who from day one would become a stabilizing force in her life. He gave her thorough examinations and recommendations that proved beneficial to her physical and mental well being. The doctor clicked not only with Kahlo but with Rivera as well and their friendship was lifelong. Frida said he had the heart of a musician, which he was. With a medical practice by day, he played viola at night. He also spoke fluent Spanish making communication easy. 

Frida's most profound experiences on the west coast would occur north of the city. When neighbor and sculptor Ralph Stackpole and his girlfriend Ginette whisked the two away to Bohemian Grove in Monte Rio, 70 miles north, she was in awe. Though off limits to women, Stackpole would have been able to get Frida in as a guest. She wrote her mother that she felt reverence when she stepped onto the grounds, in the presence of thousand year old sequoia redwoods.

LUTHER BURBANK'S INFLUENCE

Shortly after that adventure, Stackpole and Ginette took them to Luther Burbank's house in Santa Rosa. Though the horticulturist had been dead four years, his widow Elizabeth discussed at length her husband's legacy. Burbank had created more than eight hundred varieties of hybrid fruits; he had been inspired by Charles Darwin, writing, "Nature selected by a law the survival of the fittest...the fitness of the plant to stand up under a new or changed environment."

Luther Burbank by Frida Kahlo

They walked his gardens to feel his presence. The grounds were "magical," Frida said. Already an avid admirer of alchemy, "Luther must have seemed an alchemist, transforming existing varieties of plants into new ones," wrote Stahr. Back in her studio, Kahlo's mind went to work painting Burbank. Her 1931 Portrait of Luther Burbank shows him partly as soil and partly human, a major departure from any of her paintings up to that time. Many art scholars consider this work to be her creative breakthrough.

PERFECT STORM

Scholars also say that by living in a foreign country as she was beginning to define her artistic path, she was being exposed to a kaleidoscope of new sights, experiences, artists, and ideas. Her encounters at the Bohemian Grove's ancient redwoods and viewing Luther Burbank's gardens had a profound affect on her, along with the weekly creative experimentations she enjoyed with her women artist friends. 

Though her art drew upon a vast body of knowledge rooted in her Mexican upbringing, she synthesized it with new experiences she'd gained in California. It was the perfect storm for a creative-inventive-intuitive like Kahlo. Not only did San Francisco have the right stuff, but so did Frida Kahlo. 

Part 3 of Frida in America explores the next step in their U.S. journey as she and Rivera head to New York and Detroit. Stay tuned.

*Frida lived in Mexico which is North America. The author Stahr's Frida in America refers to the United States of America.

If you enjoyed this post, check out  Where the Sky is Born: Living in the Land of the Maya, on Amazon. My website is www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are also on Amazon. And my journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is on Amazon.

HOW DID FRIDA KAHLO BECOME AN ICON?

 

Frida with the Monkey

My introduction to Frida came through an arts lecture given by a Kahlo authority whose name I can’t recall. I was writing for an indie paper in a California college town and that was my feature assignment for the week. The lecture included a slide show of Kahlo’s works. I was intrigued, mesmerized—at times startled—by her art. I loved the colors, her style, the woman (Frida) as center of the universe. 

Two words described her—No fear.

MEXICO CONNECTION

And then there was the Mexico connection—her flamboyant, indigenous clothing, her raven hair parted in the middle, pulled back in a tight bun or gloriously wild, the artsy jewelry. She appealed in all her gutsy wonder. 

I was not alone. She appealed to everyone, though long had she lived in her husband’s shadow. By the 1970s, Frida was breaking out and breaking the mold. She was becoming—dare I say it—as popular as her famous husband, muralist and revolutionary, Diego Rivera.

PRESENTING FRIDA

Frida became an icon because the world was finally ready for her. 

A strong woman who stood equally alongside an alpha male, years his junior, but as powerful in her way as he was in his. Rivera had encouraged her and mentored her. A star was born. Did she overshadow her husband? Who can determine which painter held more power? That so many Kahlo paintings were self-portraits, symbolized a different spirit. She had been through hell and back (maybe never back) first suffering through polio as a youngster and at 18 being hideously injured in a trolley/bus accident in Mexico City. 

She wore a metal body brace her entire life. Her poor tortured frame would not allow her body to push out a baby and each time she got pregnant, not only did it not come to full term but her body suffered due to additional pressure on her lower torso. That did not stop her from portraying her suffering in her artwork for all the world to see. Suffering was the gateway to her art.

 FRIDA AS ARTIST

Though she never carried a child full term, as artist, she pressed on. Years later in my bookstore in Puerto Morelos, Mexico, her paintings 

hung front and center on the walls. My favorite was Frida in the jungle with the monkeys. Love you, Frida. You have been an icon for decades. Not only because of your oversized talent but also because of your staunch independence, your genius, your anarchistic politics, your free spirit, your shock value and your bravery. And because you resonated with a spirit that became a universal spirit. Thank you for the beauty and the pain you were not afraid to share. We love you Frida.

If you enjoyed this post, check out  Where the Sky is Born: Living in the Land of the Maya, on Amazon. My website is www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are also on Amazon. And my journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is on Amazon.

MEXICO'S SILVER RENAISSANCE EMERGED FROM THE GENIUS OF WILLIAM SPRATLING'S VISION

Imagine a city on a hill, the surrounding countryside brimming with the precious metal, silver. That would be Taxco in Guerrero, Mexico, situated between Mexico City and Acapulco. By some estimates, a third or more of all the silver ever mined in the world has come from Mexico's mountains with production still rising. Mexico and silver are synonymous.

Though silver has filled the coffers of great civilizations since 3000 BC— from Anatolia, now modern Turkey, to Greece, the Roman Empire, and Spain, no single event in history rivals the discovery of silver by European conquerers in the Americas following Columbus's landing in the New World in 1492. Those events changed the face of silver and the world forever.

Between 1500 and 1800, Bolivia, Peru, and Mexico accounted for over 85 percent of world silver production and trade as it bolstered Spanish influence worldwide. But long before the Spanish arrived in the Americas, according to author William H. Prescott in his sweeping 1843 epic History of the Conquest of Mexico, the Aztecs used silver to make ceremonial gifts for their gods while also producing ornaments, plates, and jewelry.

Treasures recovered from Spanish galleons

AZTEC JEWELRY

Along with the precious metals of silver and gold, equally prized by the Aztecs were brightly colored feathers from quetzals and hummingbirds that accentuated the metals. The feathers were difficult to come by and required trade from far away places. Aztec jewelers were incredible craftsmen but unfortunately not much of their work survived the Spanish conquest. Most pieces were melted down but what relics do remain are of excellent quality and design. 

Author Prescott paints a picture of the splendors of Montezuma's court where silver and gold ornaments were on full display. And though silver wasn't readily found near the Aztec capitol, it was mined in the northern central highlands towns of Zacatecas and San Luis Potosi. Then around 1558, one of the richest silver veins ever was uncovered in an area near what would become Guanajuato, which led it to become the world's leading silver producer of the day.

In not only Guanajuato but also Zacatecas and San Luis Potosi, grand, faded colonial buildings still stand as the indirect legacies of indigenous slave laborers who worked under horrific conditions to extract vast quantities of silver, along with gold, copper, lead, and iron, for greedy prospectors and wealthy robber barons. 

ENTER TAXCO

By the end of the 16th century, Guanajuato had faded and Taxco came to be known far and wide as the silver capital of the world, supplying Europe with the precious metal for many years. But new deposits in Latin America pushed Taxco into obscurity for more than two hundred years until José de la Borda, a Spaniard who immigrated to Mexico, rediscovered silver veins in Taxco in 1716. De la Borda learned the mining trade from his older brother. Taxco was built between 1751 and 1758 by de la Borda who made a great fortune in the silver mines surrounding the town and was considered to be the richest man in Mexico. 

WANING INFLUENCE

Taxco de Alcaron, known as Taxco, is Mexico's silver capital and considered a national historic monument, home to 300 silversmiths selling wares throughout the city. Though it's recognized today as an outstanding center for silver production, after de la Borda's death in 1778, Taxco's prominence waned. 

Then in the 1930s, Taxco's ancient silver crafts were revived by US resident William Spratling, who hired a master goldsmith to create his first range of items, before engaging a local silversmith, Artemio Navarette—considered the best in Guerrero—to teach him silversmithing. With the combination of Spratling's innovative designs and his mentor's skills, by the early 1940s Taxco became known as a center for silver jewelry, not only in Mexico but also abroad.

SPRATLING'S ARRIVAL

As an architect and artist who had taught in Tulane University's School of Architecture in New Orleans in the mid-1920s, Spratling's appearance in Taxco was an accident waiting to happen. During summers from 1926 through 1928, Spratling lectured on colonial architecture at the National University of Mexico's summer school and had grown familiar with nearby Taxco's winding cobblestoned streets and colonial charm.

Amethyst brooch by Spratling

In Mexico during the 1920s, worlds collided when painters, writers, and musicians confronted a brave new Mexico after its bloody revolution. Mexico was ready to embrace renewal after the ten-year torment of war that had raged from 1910 to 1920. Artists and artisans across the newly democratized nation were inspired, ready to re-examine their national identity and cultural traditions, having defied the ruling class. It was time to empower the impoverished rural people by embracing their folk traditions and crafts. Both Mexican and American intellectuals began to collect and promote the jewelry and crafts of Mexicana history. 

HISTORY AWAITS

Spratling with Diego Rivera, 1940s

Artists, including Diego Rivera, Frida Kahlo and Juan O'Groman, descended upon colonial Taxco. Spratling, a one-time literary hopeful, had already come into contact with others on the writing scene—William Faulkner and Sherwood Anderson—and he soon became friends with Rivera whose friendship broadened his cultural understanding. He began to explore the rugged, unmapped regions of southern Mexico. He moved permanently to Taxco in 1929 and began designing furniture, jewelry, and homewares based on the indigenous motifs he uncovered. 

BRINGING IT HOME

As Spratling settled into life in a colonial village, he was inspired by Dwight Morrow, American ambassador to Mexico, who told him that while Taxco's silver mines yielded thousands of pounds of silver over the centuries, little remained in Mexico. That motivated Spratling to establish his first studio in Taxco. The legend of what was to become Mexico's silver capital had begun. Spratling's ability to create stunning pieces of jewelry, flatware, and decorative objects was born.

PRE-COLUMBIAN INFLUENCES

While at Tulane, Spratling had been introduced to pre-Columbian and Mesoamerican art and along with his Mexican travels, these motifs proved a strong influence on his early silver jewelry designs. His studio, named Taller de las Delicias (Workshop of the Delights) grew rapidly and by the late 1930s he employed several hundred artisans to produce his designs. From Mexico, those pieces found their way north of the border through Montgomery Ward catalogs, Neiman Marcus, Saks Fifth Avenue, and Gump's in San Francisco.

Spratling in his Taxco studio

Known in time as the father of contemporary Mexican silver, Spratling incorporated native materials like amethyst, turquoise, coral, rosewood, and abalone into his creations. Depictions of real and pre-Columbian motifs of discs, balls, and rope designs were typical in his pieces. Art historians say that his use of aesthetic vocabulary based on pre-Columbian art can be compared to the murals of Diego Rivera, in that both artists, along with Frida Kahlo, were involved in the creation of a new cultural identity for Mexico. Spratling's silver designs drew on pre-conquest Mesoamerican motifs with influence from other native and Western cultures. 

His work served as an example of Mexican nationalism and gave Mexican artisans the freedom to create designs in non-European forms. For this reason, because of his influence on the silver design industry in Mexico, the monicker, "Father of Mexican Silver," came into being. 

A MAN OF THE PEOPLE

Besides pioneering a new concept of Mexican silver design, Spratling developed an apprenticeship system to train new silversmiths. Those with promise worked under the direction of the maestros and in time would go on to open their own shops.

Through Spratling's innovation and artistic expertise, Taxco is the most famous silver town in the world's leading silver-producing country. "Probably eight out of every 10 houses in Taxco has its own silver workshop—there's the kitchen, the bedroom, the bathroom, the living room and the workshop," said Brenda Rojas, director of the William Spratling Museum. "Ninety-five percent of the people in Taxco live from silver. Taxco grew because of silver."

Spratling's work was recognized throughout Mexico for its originality and superior quality. Dr. Taylor Littleton, author of William Spratling: His Life and Art, is the definitive Spratling biography, creating a portrait of the fascinating, intensely driven icon of the mid-20th century, said one reviewer. And from Littleton, "His whole life flowed into everything that he designed." 

Reneé d'Harnoncourt, director of New York's Museum of Modern Art and longtime friend, praised 'the climate of understanding' Spratliling built that contributed to the acceptance of Mexican art. "I know of no one person who has so deeply influenced the artistic orientation of a country not his own," she said. 

Silver fertility bracelet by Spratling

As his business grew, Spratling moved his taller to a large mansion and to manage the costs, incorporated in 1945 to provide cash flow for the company. He sold a majority of the shares to a US investor, Russell Maguire, who ultimately took the company into bankruptcy. William Spratling died in a car accident returning to Taxco from Mexico City in 1966. Spratling was 66.

Parting words soon after his death were solicited from friends and associates. Artist Helen Escobedo said this, "Although he was isolated in Taxco, he was always au jour. The man was an adventurer and nothing was too much for him. He couldn't squeeze enough out of life. He was an extraordinary character. He made his own rules. He was a rough diamond and never attempted to polish it. His charm consisted in being ridiculously generous, extremely interesting...a story teller. His silversmiths respected him. They knew he knew his job. They understood him because he thought in their ways.”

In Taxco, the William Spratling Museum, a three-story building, holds his collection of indigenous artifacts.

If you enjoyed this post, check out  Where the Sky is Born: Living in the Land of the Maya, on Amazon. My website is www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are also on Amazon. And my journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is on Amazon.

FRIDA AND DIEGO'S CROSS-COUNTRY JOURNEY CREATED ART, CONTROVERSY AND FAME

Self-Portrait on the Borderline Between Mexico and the United States 1931

PART 2 

Frida Kahlo's travel to the United States began in San Francisco where she and husband Diego Rivera lived in 1930 and 1931. Rivera, the most famous artist in the world at the time, bigger even than Picasso, had been commissioned to paint two murals in the city. If ever there was a working vacation, this was it. On the project's completion, they traveled from the west coast briefly back to Mexico, and from there, caught a ship via Cuba to New York, the second leg of their stateside journey. Kahlo and Rivera were no doubt the most artistically involved couple the world has ever seen. Both fed off the other's imagination, work, and inspiration, dove-tailing their way into making art that revered their native land. 

During that time, scholars credit 23-year old Kahlo's creative breakthrough to an over abundance of input, not uncommon for an emerging artist in new surroundings. Her world had expanded and she was able to paint with other artists while experiencing the sights of San Francisco which she called "the city of the world." Her art also drew on a vast body of knowledge rooted in her Mexican upbringing, which she then synthesized with experiences she gained in California—a perfect storm for an emerging talent such as Kahlo.

NEW YORK, NEW YORK

Frida and Diego in New York, 1932

In New York they stayed at the Barbizon-Plaza on Central Park South, the first music-art residence center in the US, complete with art studios, only two blocks from the Museum of Modern Art (MoMA). Soon after they arrived they were swept up into the social lives of many prominent people. Everyone wanted to meet Diego Rivera and his wife Frida. Though Rivera was quite the social butterfly, Kahlo not so much.

Rivera would exhibit at MoMA and had also been commissioned by John D. Rockefeller's wife, Abby, to re-create a mural in their home titled Wall Street Banquet, which had featured Rockefeller, Henry Ford and J. P. Morgan. After consideration, Rivera declined as it was quite controversial, casting the scions of industry in a bad light.

CLASS STRUGGLE

In New York, Frida observed the huge disparity between the wealthy and the poor. At first she and Rivera, though surrounded by well-heeled patrons, kept "witnessing the horrible poverty and the millions of people who have no work, food, or home, who have no hope in this country of scumbag millionaires who greedily grab everything," she wrote her mother. 

New York City Out-of-Work Dock Workers 1932

They visited a homeless shelter where they saw people sleeping "like dogs in a pen," she wrote. With the Depression in its third year, grim reality had set in and Rivera was inspired to paint Frozen Assets, where bodies were placed in morgues hidden away beneath cranes of industry. They witnessed a multitude of encampments nicknamed "Hoover Valley" for the president.

HARLEM SHUFFLE

After Diego's lengthy workaholic days at MoMA, at night they gravitated to Harlem for the jazz clubs, speakeasies, and dance halls though Kahlo noticed disparity there, too. While the world teetered on economic collapse, shrewd Frida noted the white and middle class headed to Harlem where the main draw was dancing and drinking while "feeling superior in whites-only clubs featuring black entertainers," wrote Celia Stahr, author of Frida in America.

Outspoken Frida called it out. Women of color pleasing the masses. "Everything here is pure show but down deep it's all real shit.  By now I'm completely disappointed in the famous United States," she wrote her mother. She said near Central Park where they lived, it was beautiful with fancy shops and restaurants while the working class lived in areas reeking of garbage. New York, she said, presented a "new level of poverty."

FRIDA PAINTS

In New York she stewed about injustice and in a new painting, she encapsulated a world where everything was pure show, titled Window Display on a Street in Detroit (though she began the painting in New York, she finished it in Detroit, 1931). Meanwhile Rivera sweated out finishing his last murals for the MoMA exhibit with five Mexican-themed murals—Indian Warrior, Sugar Cane, Liberation of the Peon, Agrarian Leader Zapata, and The Uprising.

Window Display a Street in Detroit, Frida Kahlo

For the opening, Rivera had painted 23 murals, 56 oil paintings and would display 89 water colors, sketches, and drawings (some on borrow). In many ways, Rivera and Kahlo were the social conscience of the country they visited. They saw things from unblemished eyes and painted their truths. (Below: Agrarian Leader Zapata and Sugar Cane, by Diego Rivera for DIA, from www.diegorivera.org).

MEETING GEORGIA

At the MoMA opening, Kahlo met famous photographer Alfred Stieglitz, husband of rising star Georgia O'Keefe. In O'Keefe she saw a woman who mirrored her in many ways—a painter married to a successful artist twice her age, a lover of nature and Indian culture, and a sexually free being, wrote author Celia Stahr. It's well known that O'Keefe and Kahlo had a relationship, though neither of them spoke about it openly.

Georgia O'Keefe (by Alfred Stieglitz)

Meanwhile the world of fashion contributed to the blurring of distinctions between labels such as bi-sexual and New Woman. Both Frida and Georgia, said Stahr, utilized the androgynous look to defy stereotypical norms and to assert their own independence and power as artists. 

Though Kahlo and Rivera only spent six months in New York, it was a stepping stone for Kahlo. She made closer friends than in San Francisco, including getting re-acquainted with old friends from Mexico. During her last months in the city she made two drawings, both titled The Dream. They had a surrealistic quality that the art world took note of, and the second one turned out to be prophetic—it showed her being impregnated by Rivera's "seed." Later that month she discovered she was pregnant.

MOTOR CITY

The train to Detroit took 14 hours from New York, long enough to transition from the world's most vibrant city into the city of technology and manufacturing, and the midwest—a far cry from the hub of activity and style she had just left. But Detroit's train station, beautifully constructed in the Beaux Arts style, cheered Frida's heart. Upon entering Detroit proper, however, the couple was soon to find out the city, in the depths of the Depression, was 50 percent unemployed. Poverty in Detroit was worse than NYC. 

Michigan Central Station (Vintage Michigan)

The U.S. manufacturing capital proved to be more alien to Frida's Mexican heart than either San Francisco or New York. In a city of 1.5 million, only 15,000 were Hispanic. She'd never felt more alone. And they'd arrived shortly after a five thousand people protest in front of Ford Motor had ended in gunfire, killing four.

She'd entered a war zone. Poor, unemployed people, no jobs, no housing, as Ford had provided company housing for many of his workers. Not to mention the city was anti-Semitic and she had Jewish blood. She was in hell. Things were going from bad to worse. Plus she was pregnant, and with problems left over from the accident in her broken body, she didn't know if she could sustain a pregnancy. She considered abortion but was talked out of it. Eventually her Detroit obstetrician performed a C-section, but the child did not live.

BAD NEWS BACK HOME

Trouble however, was not yet done with her. Shortly after the disaster of losing the child, she learned her mother was desperately ill in Mexico and a last minute trip to see her had to be arranged. With Diego commissioned for murals to both Ford and the Detroit Institute of Art (DIA), he wouldn't be able to accompany her. Luckily artist/photographer Lucienne Bloch, Rivera's assistant and Frida's friend, said she'd go along. Tickets were booked for the daunting train ride and border crossing. They arrived September 9, nearly three days later in Mexico City, slowed by enormous flooding in Laredo. Her sisters met her at the station as her father was not in good condition either. 

Guillermo Kahlo and Matilde Calderón, Frida's mother

Frida's mother had breast cancer and died a day after an arduous surgery. Frida's entire family was beyond distraught. When she told her father about Matilde's death, "he was done for," said Lucienne Bloch.  Kahlo returned from Mexico six weeks later to a city she despised and to a husband she feared was having an affair with one of his benefactors. Getting back into a routine and finding a rhythm with Diego proved challenging, wrote Stahr. When she met mythologist Joseph Campbell years later, he would tell her she had embarked on the classic Hero's Journey: Bus accident, miscarriage, mother's death. After all this, she returned to Detroit a changed person.

Disgusted with everything, she demanded DIA allow her to have a studio at the museum. Being away from patrons and society matrons who wanted to only talk clothes and gossip, this would give her the freedom to concentrate on her art with no interruptions. Her painting, My Birth, was born at this time. It was a painting that allowed her to release her fears and was considered another breakthrough.

MURALS ON DISPLAY

Diego's hectic schedule proved successful. He completed 77 panels for the DIA's Garden Court in March 1933, though not without controversy regarding his Communist leanings, written about by a Time magazine reporter. Doubts failed quickly though as the DIA opened the courtyard to early onlookers for ten cents a ticket to preview the murals for themselves. In three days 13 thousand people paraded through and were thoroughly impressed. All malicious thoughts fell away, and Edsel Ford was quoted as saying, "I admire Rivera's spirit. I believe he was trying to express his ideas about the spirit of Detroit." 

Detroit Industry Mural Panel by Diego Rivera (photo Lucienne Bloch)

Shortly before the formal opening of the murals at the DIA, Frida and Diego left for New York. He had been given a prestigious commission by Rockefeller to paint at the RCA Building in the new Rockefeller Center. Both were on a high: Rivera for his Detroit murals and Frida happy as she'd completed five paintings while in Detroit. A working holiday indeed. 

FIERY CRUSADER OF THE PAINT BRUSH

On Rivera's arrival, New York Times reporter Anita Brenner called him, "the fiery crusader of the paint brush." He began his murals at RCA Building, titling them Man at the Crossroads. As Hitler was heating up in Germany, Rivera wanted to make the rich take notice with his mural. He planned to contrast a scene of fascist warfare on the upper left side of the wall to a May Day demonstration in Moscow on the right, featuring Leon Trotsky, the exiled Russian revolutionary who had played a major role in the new government of the Soviet Union before being ousted by Stalin when he came to power in the twenties. Lenin was also in the mural, and not as a bad guy. Rivera planned to paint great wealth alongside desperate poverty— beauty turning to ugliness. In his murals workers would hold signs that read, "Divided We Starve—United We Eat." 

Man at the Crossroads, by Diego Rivera

As art critics, reporters, and onlookers strode in to take a look, the impression began to take hold that Rivera had a political ideology in mind for his mural. Things reached a crescendo when in April a reporter from New York World Telegram checked in at RCA. He posted a story about the mural with this headline, "Rivera Paints Scenes of Communist Activity and John D. Rockefeller Foots the Bill.'' 

On May 4, days before the mural was to be presented, Rockefeller wrote Rivera a letter asking him to tone down the Communist influence in the painting. Rivera did not defer, and on May 9, police entered the building and were told to shut down the work if Rivera did not paint Lenin out of the mural. Rivera would not concede and was presented with a check for his work and ushered out of the building in his coveralls. The work was boarded up and the only known photographs of it were taken by Lucienne Bloch, photographer and Rivera's assistant.

RIVERA FIGHTS BACK

Fired up, Diego, Frida and their group of workers decided how to counter the RCA shutdown and suppression of his work. Diego would paint murals at three "Communist" schools in New York. The next day the book burnings took place in Germany to "cleanse the German spirit" and this brazen act overrode the brouhaha at RCA Center. Because of Rockefeller's decision to can the murals, Rivera lost the commission to paint at the Chicago World's Fair. He shifted his vitriol against Rockefeller to painting a mural at the New Workers School instead of at the three Communist schools as pay back. 

Because of Rockefeller's act, both Frida and Diego threw themselves into workers' rights protests and political issues for the summer months that year. Rivera, still angered by the brushoff from Rockefeller, wallowed in indecision on how to proceed. Back in Mexico, a mural for a medical school commission awaited him. To soothe his wounds, he'd resorted to an affair with a young sculptress, and didn't keep standard hours at the New School mural. His antics were causing trouble in his marriage and he knew it, plus money was running out. 

A CHAPTER ENDS

Self Portrait With a Necklace, by Frida Kahlo

Frida apparently worked well in adverse situations as she created two more important paintings in their last months in New York: My Dress Hangs Here and Self-Portrait With a Necklace. When they finally boarded the Oriente in New York harbor in December 1933 to return to Mexico, both hoped to restore some balance in their relationship. Stahr wrote Frida had no idea what the future would hold. On leaving Gringolandia, she realized during her time there she'd created her best art. She had gripes about the States and had suffered the trauma of double death in Detroit, but the U.S. was a place where her creative spirit broke through to new heights, allowing her genius to soar. 

In Mexico, things between Kahlo and Rivera would continue to heat up, but as for art, Frida was on her way. 

Quote from Kahlo: "Perhaps it is expected that I should lament how I have suffered living with a man like Diego. But I do not think the banks of a river suffer because they let the river flow, nor does the atom suffer for letting its energy escape."

If you enjoyed this post, check out my other works, Where the Sky is Born: Living in the Land of the Maya. It's available on Amazon with tales of expat life and living within 100 miles of four major pyramid sites. Also, check out my website at www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are available on Amazon where you can find my overview of the 2012 Maya calendar phenomenon, Maya 2012 Revealed—Demystifying the Prophecy.