YOUNG LAYLA VISITS SHAMAN DON CUAUHÉTOMOC FOR A DIVINATION

 

In Wheels Up—A Novel of Drugs, Cartels and Survival, a young Layla Navarro travels with her mother to a faraway village to have her fortune told. This excerpt detailing her meeting with the shaman and his reading on her future was not included in Book 1 in the trilogy. 

Sierra Occidental Madre Mountains

Even Layla had a divination as a child; she was ten at most. She remembered her mother dragging her to a pueblo even poorer than Valle del Gatos where she grew up. It was a long journey as they traveled by bus, seemingly for-ever. Was it a Nahuatl divination? She couldn't remember for sure.

The bus dropped them a kilometer from the plaza. As they arrived at the pueblo, her mother stopped a curious-looking old woman, back hunched from years of labor, who carefully watched them as they walked into el centro, little more than a patch of cleared ground without a single tree, surrounded by a handful of scruffy huts.

"La casa de Don Cuauhetemoc?" her mother inquired.

The crone pointed across the square to a stick hut set apart from the others.

As they neared it an old man with long white hair wearing a faded wool poncho emerged. He seemed energized at the sight of them. A smile ap- peared on his well-lined face.

"Por fin," he said as her mother approached him. "You have brought her at last."

"Si," her mother answered, her hand firmly grasping her daughter's.

Don Cuauhtémoc ushered them into the hut and asked that they be seated. He went out the back opening where a smoky fire smoldered over an outdoor pit—his kitchen—and rummaged around for several minutes while he pre-pared an aromatic herbal tea that he brought inside. The shaman handed them each a steaming glass.

"Bienvidos. Té," he said, pointing at the dark liquid, motioning for them to drink. To Layla, the contents of the glass—hot to the touch—smelled fragrant and tempting. She blew on it before taking a sip.

They exchanged small talk. The girl tuned in and out as she stared at the humble home with dirt floors, twig walls. The man was unbelievably poor. Who was he?

Layla would never forget what happened next. Both adults looked at her and small talk ended. There was a long silence. Don Cuauhétmoc shifted his gaze to her, smiled, walked over and asked her to stand. As she did so he bowed his head and put both hands on top of hers. He let out a long low hum. Her mother sat in the background, observing.

Don Cuauhtémoc left her standing there and moved to one side of the hut where a rectangular table sat. He spread a clean cloth over it. From a corner he brought out a vessel that contained copal, a musky incense, and lit it. He waited a moment as the fire took hold and smoke appeared. A pungent smell crept through the small hut. Rummaging again in his special corner, he pulled out a bag that contained his diving paraphernalia and placed it in the center of the table. The shaman then sat at the table on a low stool. He planted both feet firmly on the hut's earthen floor and closed his eyes. With palms facing upwards, one on each knee, he opened his body to the cosmos. For several moments Don Cuauhetemoc sat transfixed. When he opened his eyes, he asked Layla to sit directly across from him on an adjacent stool.

Burning Copal

"Pardon my sin, God; pardon my sin, Earth," Don Cuauhtémoc said in a low voice, eyes again closed as he held the divining bag and continued. "Allow me to borrow the breath of this day, today, to make this divination."

He opened his eyes and stared at young Layla for a long time. It seemed as if his mind was made up. His question emerged. "How will this girl's life unfold?

Silence.

"I am now borrowing the breath, the cold, the wind, the cloud, the mist at the rising sun of the east, at the setting sun of the west, four corners of the sky to the south, four corners of the Earth to the north.

"On this holy and sacred day I am taking these seeds and these crystals."

He continued his liturgy, calling upon volcanoes, lakes, rivers and all the world's natural resources. His long invocation was spoken at times in a muted tone, sometimes in a robust one. In closing, he beckoned to white sheet lightning, a bizarre natural phenomenon, and begged a response to his directive.

Having summoned the cosmos and borrowed its breath and lightning, the diviner began to untie his divining bag. An exotic smell escaped as he emptied the blend of crystals and seeds onto the table, mixing them together in a counter-clockwise direction with his right hand.

The ceremony fascinated Layla and she nearly reached out to touch the bag's contents but was stopped by a stern look from Don Cuauhtémoc. He spread the seeds and crystals before her and began to select ten crystals. He slowly rubbed his hands atop them all and began to pick and choose just three from the ten; one for the center of the table, the other two as its bishops. He held the main crystal up to the light, examining it for any movement before again stating his question. "How will this girl's life unfold?" addressing the three main crystals.

With his left hand he took the seeds and spread them around the crystals. At this time he called upon his ancestors, asking for advice on this simply stated question.

Only twigs crackling in the outdoor fire pit broke the silence.

Don Cuauhtémoc stopped and blew into his right hand and grabbed as many crystals and seeds as he could. He placed the handful aside and pushed the remainder towards the right side of the table, separating seeds and crystals into groups.

"Come, Lord, you are being spoken to," he announced in a reverential tone.

He bowed his head in contemplation for some time, slowly nodding back and forth. After what seemed an eternity to small Layla, the shaman opened his eyes. He moved the main crystals closer to the girl now with his left hand and said, "The answer is this: The woman is coming."

Layla's mother, silent until this moment, let out a sigh, apparently satisfied with the outcome. As for Layla, the endeavor mystified her and she had no idea what it meant.

Since her mother looked confident, she felt it was a good omen and the long journey to the dusty pueblo succeeded in offering some form of solace for their lengthy travels.

If you enjoyed this post, check out  Where the Sky is Born: Living in the Land of the Maya, on Amazon. My website is www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are also on Amazon. And my journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is on Amazon.

MEXICO'S MAYA TRAIN PROJECT— ON THE RIGHT TRACK OR OFF THE RAILS?

 

Protestors Against Mayan Train in the Yucatán

Tren Maya is an ongoing high-caliber infrastructure project laying 1,525 kilometers of railway tracks set to cross five states in southeastern Mexico, connecting Chiapas, Tabasco, Campeche, Yucatán, and Quintana Roo. Depending on who you talk to, it's either "the greatest railway project being built anywhere in the world," (Amlo, Mexico's president) or "an attack on the environment and the Mayan identity," (Pedro Uc, member of the Assembly of Mayan Territory Defenders, Múuch X'iinbal).

At first the cries were but a whimper, with conservationists and the occasional archeologist or Riviera Maya environmentalist sounding alarm. But now, two plus years into its construction and the forest purge, the cries of elimination and contamination can be heard from as far off as The South China Post, Japan Times and New Delhi Times to periodicals and newspapers much closer to home. This 'feat' promised by President Andrés López Obrador (Amlo) has been both lauded and maligned in media coverage everywhere and continues to heat up.

Mexico's President López Obrador has promised the 200 billion peso project (9.8 billion USD) will provide a needed alternative to road and air transport for the "Mayan Riviera" and lift southeastern Mexico's economy which has lagged behind other parts of the country. The president's goal for completion of the train is December 2023, one year before his term ends.

Mayan Train Route

CONCERNS

Environmentalists, archeologists, concerned locals, and even the U.N., have voiced concern that the railway and its hasty construction will critically endanger pristine wilderness and ancient cave and eco-systems beneath the jungle floor. Portions of the train route extend over a fragile system of underground rivers, including the world's longest, that are unique to the Yucatán Peninsula.

The plan for the 910-mile rail is that it will carry both diesel and electric trains through the Yucatán Peninsula connecting Mexico's golden goose, Cancun, to popular tourist destinations like Chichen Itza as well as more remote, off-the-grid sites like Palenque in Chiapas. Twenty one stations with 14 stops comprise its total. 

JOBS AND ECONOMY

FONATUR (Fondo Nacional de Fomento al Turismo), Mexico's tourism arm spearheading the project, predicts the railway will lift more than a million people out of poverty by 2030 in the creation of a whopping 715,000 jobs. 

But with the train already billions over budget and behind schedule, scientists and activists, according to Reuters which has closely monitored and documented the evolution of Amlo's flagship project, says the government cut corners in its environmental risk assessments in a bid to complete it while López Obrador is still in office.

U.N. CLOCKS IN

U.N. experts warned in December the railway's status as a national security project allowed the government to side-step usual environmental safeguards and they called on the Mexican government to protect the environment in line with global standards.

FONATUR however defended the speed with which the studies were produced claiming that, "Years are not required. Expertise, knowledge and integration capacity are required," in response to questions from Reuters. It also declined to comment on the U.N. statement.

CENOTES

The Mayan Train route cuts a swath 14 meters (46 feet) wide through some of the world's most unique ecosystems, bringing civilization closer to vulnerable species such as jaguars and bats. It will pass above a system of thousands of subterranean caves carved by water from the region's soft limestone bedrock over millions of years.

Open Air Cenote (By Journey Wonders)

 

Early on, July 2020, researchers from 65 Mexican and 26 international institutions signed "Observations on the Environmental Impact Assessment of the Mayan Train" claiming it would cause "serious and irreversible harm."

Said one environmentalist, "When you destroy territory, you destroy a way of thinking, a way of seeing, a way of life, a way of explaining the reality that is part of our identity as Mayan peoples."

The ancient Maya's descendants have continued to live on the Peninsula, some still speaking Mayan, wearing traditional clothing, and also conserving traditional foods and recipes, crops, religion, and medicine practices, despite the Spanish conquest between 1527 and 1546.

When interviewed by NBC Latino, Lidia Camel Put, a resident of the area being cleared in Vida y Esperanza (Life and Hope) said, "I think there is nothing Maya about the train. Some people say it will bring great benefits but for us Maya that work the land and live here, we don't see any benefits.

"For us, it will hurt us because they are taking away what we love so much, the land," continued Put.

When marines showed up to start cutting down trees to prepare for the train on the edge of the village, residents who hadn't been paid for their expropriated land stopped them from working.

POLLUTION FACTOR

For residents of Vida y Esperanza, the train will run right by their doors. They fear it will pollute the caves that supply them water, endanger their children, and cut off their access from the outside world. In Vida y Esperanza, the train will run directly through the rutted four-mile dirt road that leads to the nearest paved highway. FONATUR says an overpass will be built for Vida y Esperanza, but such promises have gone unfulfilled in the past.

SAFETY ISSUES

The high-speed train can't have at-grade crossings (where a roadway and rail lines cross at same level), and won't be fenced. One-hundred mile per hour trains will rush past an elementary school, and most students walk to get there. Equally jarring, the train project has actually divided the pueblo Vida y Esperanza in half.

Not far from where acres of trees have been felled to prepare the land for train tracks, an archeologist and cave diver, Octavio Del Rio, pointed to a cave that lay directly beneath the train's path. "The cave's limestone roof is only two or three feet thick in some places," he told NBC. "It would almost certainly collapse under the weight of a speeding train."

Crystalline pools or cenotes punctuate the Yucatán Peninsula where the limestone surface has fallen in to expose groundwater. Along with the world's longest known underground river, this area is the site of discoveries such as ancient human fossils and a Maya canoe estimated to be more than 1,000 years old.

FRAGILE ECOSYSTEM

"If built badly, the railway could risk breaking through the fragile ground, including into yet-to-be discovered caves," said Mexican geochemist Emiliano Monroy-Rios of Northwestern University. He has extensively studied the area's caves and cenotes.

"Diesel," he added, "could also leak into the network of subterranean pools and rivers, a main source of fresh water on the Peninsula." With less than 20 percent of the subterranean system believed to have been mapped, according to several scientists interviewed by Reuters, such damage could limit important geological discoveries. 

In 2022, López Obrador wanted to finish the entire project in 16 months by filling the caves with cement or sinking concrete columns though the caverns to support the weight of the passing trains, as reported by The Chicago Sun-Times. This could block or contaminate the underground water system, the only thing that allowed humans to survive in a land of fickle rain fall. "I rely on water from a cenote to wash dishes and bathe," said Mario Basto, a resident of Vida y Esperanza. 

Uncharted Cave in Yucatán

IMPACT STUDY

The government's environmental impact study for Section 5, a 68-mile and most controversial stretch that runs from Cancun to Tulum, states its environmental impacts are "insignificant" and have been adequately mitigated, Reuters wrote. The study adheres that the risk of collapse was taken into account in the engineering of the tracks and that the area will be observed through a "prevention" program.

However, dozens of scientists disagree, writing in open letters that the assessments are riddled with problems, including outdated data, the omission of recently discovered caves, and a lack of input from local hydrology experts.

"They don't want to recognize the fragility of the land," said Fernanda Lases, a Merida-based scientist with UNAM, calling the problems identified "worrisome." And adding insult to injury, the names of the 70 experts who participated in the government study were redacted from the publication.

Bulldozer Clearing Land in Puerto Morelos (Photo AP)

Monroy-Rios said his research highlights the need for extensive surveillance and monitoring for any infrastructure project in the region, and this has not happened. "I guess their conclusions were pre-formatted," he continued. "They want to do it fast and that's part of the problem. There is no time for proper exploration."

The railway has deeply divided Mexicans and the controversies surrounding the construction exemplify struggles developing countries across the globe face to balance economic progress with environmental responsibility, Reuters wrote.

LOOMING MILITARY

López Obrador has already given the military more tasks than any other recent Mexican president, with armed services personnel doing everything from building airports to transporting medicine to running tree nurseries. The army will operate the train project once it is built, and the proceeds from that will be used to provide pensions for soldiers and sailors. The president said the army is among the most trustworthy and honest institutions in the country.

For more than two years Maya communities have been objecting to the train line, filing court challenges arguing the railway violated their right to a safe, clean environment, and that they be consulted. Back in 2019, the Mexico office of the U.N. High Commissioner for Human Rights found that the consultations the government did prepare were flawed.

How will it all play out? As of February 28, the military-controlled Tren Maya S.A. de C.V. announced the passenger and cargo rail route will begin operations on December 1, 2023.

"It will be one of the best rail systems in the world," said Javier May Rodriguez, general director of FONATUR. "Its trips will be safe because it will have state of the art technology." 

December 1 marks the date of the fifth year anniversary of Amlo's presidency. Auspicious timing? Or not. Time will tell. 

Cenote Choo-Ha in Yucatán (Photo Sandra Salvadó)

If you enjoyed this post, check out  Where the Sky is Born: Living in the Land of the Maya, on Amazon. My website is www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are also on Amazon. And my journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is on Amazon.

MAKING THE MOST OF MAGNIFICENT MÉRIDA—THE JEWEL IN YUCATÁN'S CROWN

Palacio Municipal Mérida (By Lilla Green)

As far as colonial cities go, it's hard to beat Mérida. Although many tourists gravitate to Cancun and the Riviera Maya, Mérida has been gaining in popularity. 

It's a massive city, over a million population and three hours from Cancun by paid highway. This city truly has it all: an impressive main plaza, a large promenade with stately mansions (Paseo de Montejo), horse-drawn carriages, museums, roving mariachi bands, Mexico's oldest cathedral dating to 1561, towering trees, lovely gardens, an impressive block-long municipal market with everything from vegetables, meat and spices, food stalls, live birds, hardware, clothing, machinery, and hammocks.

MÉRIDA EN DOMINGO

Lucas Galves Municipal Market

Sundays are special, known as Mérida en Domingo. All streets around the zocalo are blocked off for artisans and food vendors. A block from the main plaza at Parque Hidalgo near the historic Gran Hotel, chairs are set up for acts by singers, comics, clowns, and mimes to entertain locals and tourists. At this plaza, vendors sell jewelry, hammocks, embroidered purses, gauze clothing, wood and stone carvings, Mexican toys, and balloons.

Gran Hotel

Mérida's streets are narrow and crowded, teaming with life, at times making walking difficult. The city makes you feel alive because you are so often surrounded by others. The historic district is worth a walk (four blocks around the main plaza) as the architecture is in the Spanish colonial style, austere on the  outside but often painted in bright colors. If there is only one thing you will remember about the city, it's the architecture. It parallels much of the city's history.

HISTORIC HACIENDAS 

Hacienda Yaxcopoil, Yucatán Hacienda

The Spanish villas are a reminder of the Spanish era Paseo Montejo's mansions. The boulevard was set in motion at the turn of the 20th century when Parisians came to Mérida to manufacture Panama hats from henequen, the Yucatán's main crop. The area exploded with commerce and along with the mansions on the main promenade, three hundred haciendas were built in the outlying areas.  

Historic Mansion on Paseo de Montejo

YUCATÁN FOOD SPECIALTIES

Cochinita Pibil 

Food is plentiful and cheap and prices are a welcome rest from the high prices on the coast. The flavors are unique. The Yucatán prides itself on its food, so don't fail to try out local fare—from salbutes, tortes, and panuchos to pibil chicken and mole. Fresh fruit ice cream—mango, coconut, banana, mamey, guanabana—is a must at the hundred plus year old cream parlor on the main square, Dulceria y Sorbeteria Colon.

LODGING

Lodging runs the gamut from inexpensive hotels like the Trinidad Santiago (Calle 62 at 55) to high-end, like El Palacito Secreto, with everything in between. This city hosts a number of small, smart and charming hotels that can be had for reasonable prices, often in the historic district. This makes for easy walking to shops and restaurants. 

Hotel Trinidad Santiago

            

Hotel El Palacito Secreto

THE MAYA

Topmost in Merida is the presence of the modern day Maya. Merida has the highest indigenous population of any city in Mexico where descendants of the ancient Maya live and thrive in this massive metropolis that teams with life, history, and a combination of old and new.

Maya Children (By Naatil.org)

If you enjoyed this post, check out  Where the Sky is Born: Living in the Land of the Maya, on Amazon. My website is www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are also on Amazon. And my journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is on Amazon.

PROLONGED DROUGHT CAUSED THE COLLAPSE OF THE ANCIENT MAYA EXPERTS SAY

Chichen Itza

Raging wild fires, one hundred year floods, and thousand year droughts. No, I'm not talking about the Maya—not yet—but about current weather patterns that are becoming all too common. A view into the past may well help prepare us for our environmental future.

In the past month I've read three new articles on studies that link the collapse of the ancient Maya to drought—from Nature Communications, Phys-Org, and Nature World News. To be sure, this is not new news. Archeologists across the globe have long debated the reason behind the Maya collapse and have come up with numerous theories. Radical environment change rises to the top of the list, always accompanied by extenuating circumstances linked to lack of water and how societies cope in times of food scarcity because of this. 

The Maya's rise to greatness was compromised by the most severe drought of the past seven thousand years. It devastated the Yucatán Peninsula and grand Classic Era Maya cities collapsed in four phases of abandonment—spaced about 50 years apart—around 760, 810, 860, and 910 A.D.  

NOT LONERS

The ancient Maya were not alone in civilization collapse due to radical environmental changes, but because that collapse occurred within the past thousand years, we may relate to it more. Before the collapse of the ancient Maya, countless great civilizations fell: the Minoan Greeks, the Hittites, Sumerians, Assyrians, Babylon, and ancient Rome for starters. The list goes on and on.

Minoan Greek Art

Early on, in 1946, the noted archeologist and Maya scholar Tatiana Proskouriakoff commented on a climate disaster that could have imperiled the Maya. She put it like this, "Though it is conceivable that the disappearance of the population may have been a gradual process, the catastrophically sudden extinction of the arts can be explained only in the terms of some widespread and unforeseen disaster that afflicted most Maya cities soon after a.d. 800."

The last known inscription on a carved Maya stella was listed as 910 A.D. in the Peten. In prosperous times, stella recorded major events detailing triumphs of kings and defeats of enemies. From 900 A.D. on there was either nothing to report or no backing for it. The kings could not maintain prosperity and when rain didn't come and crop harvests were not large enough to feed the population, disillusionment set in.

Recent testing of skeletal remains at various Maya sites shows evidence of disease and malnutrition right across the board—in nobles and peasants. Slash and burn agriculture caused land exhaustion and deprived the ground of nutrients. As the population grew, the peasants increased intensive farming techniques in an attempt to feed the masses. Their production system became over-burdened. Not enough food to go around.

LACK OF RAIN

And influential Maya archeologist, scholar, and author Michael D. Coe, in The Maya, Eighth Edition, Places and People, his last in the series, The Maya, writes researchers discovered a major drought that corresponded to the lapse between the early and late classic periods—a time in which no new stella (large limestone slabs placed in front of pyramid temples) were erected and in which earlier stella had been defaced. Defacing stella can be compared to spray painting graffiti on buildings today, showing a lack of respect for authority, I wrote in Maya 2012 Revealed: Demystifying the Prophecy.

Maya Carving at Palenque

In accordance with the environmental dilemma, I read an article on Mayapan, a prominent Post-Classic Maya city in the northwest Yucatán Peninsula, by Marilyn Masson. Posted in "Nature Communications," Masson, Principal Investigator for the Proyecto Economic de Mayapan, wrote that prolonged drought likely fueled civil conflict and its eventual collapse. So great was the city that it was considered the ancient capital of the Maya on the Yucatán Peninsula in the 13th century.

MAYAPAN

Mayapan (By En-Yucatán)

A latecomer to the pantheon of great Maya cities, Mayapan emerged as a regional capital on the Peninsula from the 13th to 15th centuries, after the demise of Chichen Itza. With a population of 20,000, it collapsed and was abandoned after a rival political faction, the Xiu, massacred the powerful Cocom family that ruled Mayapan. Historical records date the collapse between 1441 and 1461. But there's new evidence, thanks to Masson, professor and chair at University of Albany's Department of Anthropology, who co-authored the study which was assisted by a team of researchers. They studied historical documents for records of violence and examined human remains from the area and time period, looking for signs of traumatic injury.

Masson and her team found shallow mass graves and evidence of brutal massacre at monuments and structures across the city. "Some were laid out with knives in their pelvis and rib cages, others were chopped up and burned," she said. "Not only did they smash and burn the bodies but they also smashed and burned the effigies of their gods. It's a form of double desecration, basically." 

ADVANCED RADIOCARBON DATING TECHNOLOGY

Professor Douglas Bennett, University of California/Santa Barbara anthropolgy department, lead study on Masson's team, had new information to add. He dated the skeletons using accelerator mass spectrometry, an advanced radiocarbon dating technology, and found they dated 50 to 100 years earlier than the city's supposed mid-15th century downfall. 

Archeologists at Work

Plenty of ethno-historical records exist to support the city's violent downfall around 1458, said Masson. But the new evidence, thanks to Bennett's advanced radiocarbon dating tech, puts the evidence of massacre 100 years earlier. Combined with climate data that the Peninsula experienced prolonged drought around that time, the team began to suspect environmental factors may have played a major role in the desertion of the site along with the violent chaos that preceded that desertion.

RAIN AND MAIZE CROPS

The Maya depended heavily on rain-fed maize but lacked any way to store grain longer than a year due to the humid jungle climate. The impacts of rainfall levels on food production are believed to be linked to human migration, population decline, warfare, and shifts in political power, the study states.

"It's not that droughts cause social conflict but they create the conditions whereby violence can occur," Masson said.

WARS ENSUE

Location of Mayapan (By ResearchGate)

The study suggests the Xiu, who launched the fatal attacks on the Cocom of Mayapan, used the droughts and ensuing famines to foment unrest and rebellion that led to the mass deaths and the migration from Mayapan as early as the 1300s.

Said Masson, "I think the lesson is that hardship can become politicized in the worst kind of way. It creates opportunities for ruthlessness and can cause people to turn on one another violently."

It's hard to not compare our present news cycles with these past events.

Following this period of drought and unrest however, Mayapan bounced back briefly thanks to healthy rainfall levels around 1400.  "It was able to bend pretty well and bounce back before the droughts returned in the 1420s, but it was too soon," Masson said. "They didn't have time to recover and the tensions were still there. The city's government just couldn't survive another bout like that. But it almost did."

According to Jared Diamond, author of Guns, Germs, and Steel: The Fates of Human Societies, it's amazing how many cultures do collapse and one of history's disturbing facts is that collapse is caused by the destruction of the natural resources on which these cultures depend. The Anasazi, Easter Islanders, the kingdom of Angkor Wat in Cambodia...and the Maya. Declines of societies, he wrote, swiftly follow their peaks.

ON THE TAIL OF CHICHEN ITZA

Chichen Itza 

Mayapan rose to power in the footsteps of the decline of mighty Chichen Itza and after the great city-states of the south such as Tikal and Calakmul had gone into steep decline. During the late Postclassic Era (1250-1450 A.D.) Mayapan was the cultural and political center of the waning Maya civilization and had great influence upon smaller city states surrounding it. The sprawling complex spreads over four square kilometers and houses four thousand buildings. The ruins include temples, palaces and ceremonial centers, with architectural influence in the style of Chichen Itza. 

Tikal in Guatemala (ByLivescience.com)

Focusing on the present, as food insecurity, social unrest, and drought-driven migration in parts of the modern world continue to be of great concern, Masson said there are lessons to be learned in how other previous empires handled environmental hardships.

FAMINE OF ONE RABBIT

Pre-Spanish conquest, the Aztecs survived the infamous Famine of One Rabbit fueled by a catastrophic drought in 1454. The emperor emptied out the food storehouses from the capital to feed the people and when that ran out, he encouraged them to flee. Many sold themselves into slavery on the Gulf Coast where conditions were better but eventually bought their way out and returned to the capital, and the empire emerged stronger than ever. This strategy enacted by the Aztec imperial regime, said Masson, is likely what allowed for their recovery.

Her conclusion was that inspite of drought, civil conflict, institutional failure, and military conflict, a resilient network of small Maya states persisted that were encountered by Europeans in the early 16th century. (Just in time to be met, ironically, by the Spanish invasion).

HISTORY REPEATS?

In the face of present day climate change, these complexities and challenges faced by great Mexico and Central American civilizations are important as todays's world evaluates the potential success or failure of modern state institutions designed to maintain order and peace in the face of future climate change. Although Mayapan is a tale of only one city, correlations to present day world problems make the study of Mayapan extremely relevant now.

Climate change and its effects are real.

Maya 2012 Revealed: Demystifying the Prophecy

                                             by Jeanine Kitchel on Amazon

If you enjoyed this post, check out Where the Sky is Born: Living in the Land of the Maya, on Amazon. My website is www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are also on Amazon. And my journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is on Amazon.

DID 2012 MAYA CALENDAR'S LONG-COUNT END DATE USHER IN AN EPOCH OF CHANGE?

 

Scribe on Maya plate

Have we entered a new epoch that began in 2012? You may recall the 2012 Maya calendar kerfuffle. First off, the media got it wrong. The Maya never predicted the world would end on the last day of their thirteenth baktun in the Maya Long Count cycle. But Maya elders did say we were in for a time of transition. Is that transition now?

As a Mayaphile and student of Maya culture, I wrote Maya 2012 Revealed: Demystifying the Prophecy, to quash false information about the supposed "end date" in their Long Count calendar, one of 28 in the time-obsessed Maya system, that was being dangled like a piece of fresh meat before a pack of hungry wolves. The calendar simply rolled over into a new cycle and they started counting anew.

Maya Calendar (Historyonthenet.com)

But old habits die hard and just over a year ago a ruckus erupted over a tweet that suggested the Maya 2012 end of the world prophecy was off by a good eight years. That catapulted said end date smack dab into the cross hairs of 2020 —what a year that ended up being. 

The prediction however was not made by an eminent Maya academic or even a calendar researcher, but by plant biologist and Fulbright scholar at University of Tennessee, Paolo Tagalogquin. His Twitter account has since been deleted.

With ongoing global events, that very possibility—the world ending—may have crossed your mind.  And for the beginning of "the end" to start in 2020? Well, we've lived through two years of continuous threat from a raging pandemic still not fully in check. Let it be said some of us may have considered that to be a precursor of things to come. But it looks like we're still standing.

END OF 13TH BAKTUN

To explain biologist Tagalogquin's reasoning, apparently he did a math re-do on the Julian calendar that dates back to 8 CE and was used until the Gregorian or Christian calendar came into being in 1752. After his calculations, he came up with this tweet: "Following the Julian calendar, we are technically in 2012. The number of days lost in a year due to the shift into the Gregorian calendar is 11 days. For 268 years using the Gregorian calendar (1752 - 2020) times 11 days equals 2,948 days / 365 (per year) equals eight years."

The subtext: I assume you have your affairs in order.

Dresden Codex providing clues to Maya calendars (NGS photo)

Back in 2012, some believed December 21, 2012, might be the end. The media blared non-stop that this was when the Maya Long Count calendar completed a 5, 125 year cycle known as the 13th baktun. The ancient Maya, an advanced culture of mathematicians (they invented zero) and naked eye astronomers, viewed this moment as consequential.

CALENDAR SHUFFLE

Why is this even important? If the Maya code had not been deciphered a few decades ago, we wouldn't even have known that an end date to the Long Count calendar existed.

In researching the Maya end date, I realized that converting both Julian and Gregorian calendars to the Maya calendar had been no easy task. Spanish speaking priests were used for the conversion and needed to interact with the Maya who had their own language. Not only was there room for error in language differences, but the Julian calendar had gone through several trial runs over the centuries as the world coped with a one-time-fits-all calendar system.

During the conversion, some countries used different calendar renditions simultaneously, and some time in the 1500s while trying to play catch-up, eleven days were lost in a single month. My overall impression: whoever had been relegated to configure dates from Julian to Gregorian to Maya had stared down an impossible undertaking. And furthermore, who was their fact checker?

RIGOBERTA MENCHÚ CHEN

As the end date blossomed into a full-on media phenomenon, I took a wider view of the "Maya prophecy" as it came to be known. Great change doesn't happen overnight and can span decades or even centuries, and as with all things Maya, the present is determined by the past. Everything repeats. Everything is a recurring pattern.

Rigoberta Menchú Tum, Nobel Laureate

In 2012 Nobel laureate and author Rigoberto Menchú Tum, a Ki'che' Maya from Guatemala who was forced to leave her country when her government disappeared thousands of indigenous Maya, said this, "There are a lot of people speaking for the Maya with little respect for the sacred Maya calendar or the culture.

TIME DOES NOT EXIST

"For us, the Maya, during this phase, time does not exist. Time is completely dispersed. It is 'disordered time,' when the greatest breakdown of humanity will occur, plagued by loneliness, stress and fear.

"The Maya elders say if we do not take right action today, one-quarter of the people of the earth will perish."

Tum said this in 2012. Flash forward to 2020—especially the "plagued by loneliness, stress and fear" part of her quote and we can cast her as a Cassandra-like figure in light of the Covid pandemic. And we can all agree that in the past several years numerous issues have caused hardship: floods, hurricanes, raging fires, wars, racial inequality and unwarranted deaths. The stark reality of all the above drives away any hope for a soon to be bright future.

A MOMENT OF CHAOS

Maya Renaissance film by PeaceJam

In a documentary film, 2012: The True Mayan Prophecy, Dawn Engle and Ivan Suvanjieff, film makers and founders of the non-profit PeaceJam, interviewed Maya elders along with Menchú Tum. In the interview, Menchú Tum said we're living in a moment of chaos, and though there is global disorder, 2012 would usher in a more balanced period, if only we allow it.

DISORDERED TIME

"A new time is drawing near so it is important to maintain the light shining in these days, and our personal and collective light," she said. "We are passing through a period of disordered time which began in 1992 and will last forty years. There are things that happened that are not merely caused by people. It is the age, the energy, the cosmos."

TRANSITION TAKES TIME

In the film, Menchú Tum references her spiritual advisors, Maria Faviana Chocoy Alva and Pedro Celestino Pac Noy, who state that apocalyptic predictions misrepresent the true meaning of the end of the Maya Long Count cycle known as the thirteenth baktun. Their position is that this would be a time of great transition.

Calendar cycle cogs (By DK)

Who cannot agree that this is a time of transition, said Menchú Tum. "For humanity, it is the darkest of times. Humanity is being called to a great respon-sibility, affected by our actions. We call them natural disasters but they are not natural. Much pain is already occurring."

Again, Menchú Tum's sagacious predictions are synonymous with what we are presently living with—the human pain endured by the Covid pandemic, the earth's pain due to our disconnect from Mother Nature, and the atrocities humans have unleashed on the planet. Time, as the Maya might say, will tell.

                         **************

If you enjoyed this post, check out my other works, Where the Sky is Born: Living in the Land of the Maya. It's available on Amazon with tales of expat life and living within 100 miles of four major pyramid sites. Also, check out my website at www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are available on Amazon where you can find my overview of the 2012 Maya calendar phenomenon, Maya 2012 Revealed—Demystifying the Prophecy. 

                      

ANCIENT MAYA QUEEN LADY SIX SKY CONQUERS THE YUCATÁN PENINSULA

Stela found at Naranjo of Lady Six Sky (or K'awiil Ajaw)

PART 4 

Warrior queens were not uncommon in the waning days of the Late Classic Period of the Maya, roughly 600 to 900 AD, though their domains tended to be concentrated in southern Mexico and Guatemala.

              

Map showing Dos Pilas, Naranjo, Calakmul and Tikal by Todd Decker

LADY SIX SKY

The warrior queen Lady Six Sky, also known as Lady Ik Wak Chan Ajaw or K'awiil Ajaw, entered the world in the seventh century, 667 AD to be exact, in Dos Pilas in the Peten, Guatemala, but during the course of her life, traveled far from there. And what a winding road she took while serving as de facto ruler of the city Naranjo, once if not twice, as she waged war against numerous competitors.

Drawing of Lady Six Sky from Stela 24 by artist/scholar Linda Schele

Born into a centuries-old ruling dynasty of Dos Pilas, at a young age she was selected over her older brother to be sent to the failing capital of Naranjo. At that time, first born sons stayed in the kingdom while second sons would normally be dispatched to handle tricky political or military business, so this situation was unique. Instead, the king used her as a political pawn as part of an arranged marriage between the Maya cities of Dos Pilas, where she was from, and Naranjo, to bring it into the Calakmul-Dos Pilas alliance and to help regenerate its obliterated dynasty.

Rendering of Dos Pilas from Alcheron, the Free Encyclopedia

Her father authorized the young princess to clean up the city which was in a shambles as indicated by hieroglyphics and stela dated at that period. (Stela are large limestone slabs placed in front of pyramids to commemorate births, deaths, victories). Stelas Number 24 and 29 from Naranjo depict Lady Six Sky trampling captives in a manner well-known to warrior kings, evidence that she'd taken her father's marching orders seriously.

A child of Lady B'ulu' and Calakmul ruler B'alaj Chan K'awill, her courageous deeds helped assure that her dynasty retained power. Though she was always loyal to her home, she became known as one of Naranjo's rulers during the Late Classic Period. Monuments note she was also a spiritual leader. Even though she performed many rituals she was never given the title Holy Lady Six Sky. She was also a day keeper of the Maya calendar, counting moon phases and one such ceremony commemorating the Long Count calendar was memorialized on Stela 29 at Naranjo. In it, the caption indicates she is impersonating a goddess, and is dressed in spiritually charged regalia. In the portrait she underscored both her strategic prowess and divine right to rule.

Stela 29 text, drawing Linda Schele

Archeologist Kathryn Reese-Taylor (University of Calgary) found the epigraph or inscription from the work of renowned Maya scholar Linda Schele which revealed that at the height of the rainy season in 683, a Maya princess from Dos Pilas (now in what is west Central Guatemala) arrived in shattered Naranjo, just west of the Belize-Guatemalan border.

Enemy kings had long fought over the region's lucrative river trade, which had prompted her father to dispatch his daughter to marry the king, indicating a declaration of peace. When the ruler died shortly after they married, he left Lady Six Sky in charge.

She didn't blink, stepping deftly into the role of leader. Over five years, she launched eight military campaigns, torching the cities of her enemies.

Her successful battlefield record helped archeologist Reese-Taylor understand the trajectory of women warriors through Maya history. And as evidenced by Parts 1-3 of Maya Musings' warrior queen posts, Lady Six Sky wasn't the only Maya princess who scooped up the reigns of power.

Rendering of Maya Warrior Queen from Discover magazine

Beginning in 2004, another Maya archeologist and author of Ancient Maya Women, Traci Ardren (University of Miami), also sifted through evidence from royal tombs and inscriptions searching for traces of female rulers. Two dozen tombs of women queens have been discovered so far.

Ardren has "brought together studies from throughout the ancient Maya world to show that women were not sidebars in Maya society but significant actors in their own right," stated Reese-Taylor in a Discover magazine article detailing her recent Maya excavations.

Reese-Taylor is now building on Ardren's work and continues to search for clues about powerful queens who were also fierce warriors. (Women Warriors, Part 1, October 1).

 

Sacred White Road near Cobá, from News.Miami.edu

In her quest to conquer more Maya cities to better her clan, Lady Six Sky may have been affiliated with the Maya sac-be, a 62-mile sacred white road, that stretched from Cobá to Yaxuná, two cities in southern Mexico she sparred with during her conquering phase, according to Journal of Archeological Science.

"There's still no concrete evidence pointing to who built the elevated 26-foot wide road or how long it took to construct it," archeologist Travis Stanton (University of Riverside) told Live Science.

                                                                                                                                                                    

LiDAR scan of Sacred White Road, by Traci Ardren

But some scholars believe, as does Ardren, Lady Six Sky may have either constructed the road or used it—already built—for moving troops from Cobá to Yaxuná as she continued her warring phase. In 2021, an archeological team plans to complete a dig at the site of a settlement identified by new LiDAR (light detection and ranging technology) imaging scans. Scholars believe the white road that derived its name from sascab, a Maya limestone plaster, would have been visible even at night. The mixture for the road would eventually prove to be a recipe similar to that of Roman concrete.

Whatever the material, this road connected thousands of people and hundreds of villages across what was once harsh, jungly terrain. Whoever controlled it took ownership of the central Yucatán Peninsula.

Previous researchers found evidence that a queen of Cobá set out on

numerous wars of territorial expansion. If it was Lady Six Sky, whose 

Badly eroded stela at Cobá, photo Richard Crim 

image appears on a monument at Cobá, and she was said queen, she held that power. If eventually the stela is verified as Lady Six Sky, this sign of dominance and respect will secure her place as a ruler of great renown in the Maya world.

Lady Six Sky was first recognized in the 1960s by the famous Russian archeologist, Tatiana Proskouriakoff, pioneer of Maya inscriptions, who dubbed her Lady of Tikal. At the time, however, three Maya cities used the same emblem glyph, so it's not a sure sign she actually had affiliations with Tikal. And first and foremost, Lady Six Sky's loyalty was to Dos Pilas, where her death was recorded in 741 AD.

There are so many Maya mysteries yet to be uncovered, but thanks to ongoing excavations, one recurrent theme is dominant: Women, too, ruled the Maya world.

If you enjoyed this post, check out my memoir Where the Sky is Born: Living in the Land of the Maya. It's available on Amazon with tales of expat life and living within 100 miles of four major pyramid sites. Also, check out my website at www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are available on Amazon where my overview of the 2012 Maya calendar phenomenon, Maya 2012 Revealed—Demystifying the Prophecy, can also be found.