DAY TRIPPING TO THE MUST-SEE MAGNIFICENT MAYA PYRAMIDS AT EK BALAM

Ek Balam Gateway to the Underworld (En-Yucatan Travel)

Day Tripping

Excerpt Chapter 17, Where the Sky is Born—Living in the Land of the Maya

On the paid highway just outside of Valladolid we stopped at the toll booth to pay the fee. All around us the monotonous landscape of the eastern Yucatan prevailed. Flat and dry with the occasional crecopia tree, ranch or small hacienda, there was little else. In five minutes we were at the city's outskirts, driving on a narrow one-way street past tidy cement block homes. A mustard-colored stone wall hugged the road all the way into el Centro.

Crecopia (Useful tropical plants)

Our rental car bolted towards the square where wrought iron benches with wooden slats were crowded with locals and tourists alike. I gazed at an ancient stone church with two tall spires that stood on the south corner of the square as we rounded the wide traffic circle, looking for a sign that would direct us to Ek Balam.

Although its past history was ominous, present day Valladolid was that pleasant contradiction one so commonly finds in Mexico—a busy city with one foot in the past and one in the future. Commerce prevailed and the streets were lined with shoppers and vendors taking care of daily chores and business.

Valladolid

One more time around the traffic circle and el Centro and we spotted the sign directing us to the pyramid site, only 15 kilometers away. Another one-way street led out of town and we followed it past small pharmacies, neat houses and the occasional tienda. 

Once on the city's outskirts the road narrowed considerably but was smooth and newly paved. Several kimometers later another sign pointed to the right and we took a turn that dipped and led down to an empty creek bed, then back up the other side into a forgotten pueblo. Packed dirt streets no more than 12 feet wide were bordered by rock walls dividing the street from tiny yards with ancient stone houses coated with rough plaster. Some lots had twig huts with palapa roofs. At one crossroads, two squealing pink piglets ran dangerously close to our tires, chased by a squawking red rooster, tail feathers bobbing. A hunched old woman eyed our late model rent-a-car cautiously as we inched our way through this time warp in history.

Countryside near Ek Balam (PxHere)

Finally out of town, we welcomed the freedom of the open countryside. In the distance I saw a pyramid temple peeking above the low shrub landscape. A simple green sign with an arrow and picture of a pyramid pointed down a side road to the north. We turned onto the sacbe, an ancient Maya pathway, and drove slowly towards what we hoped was the site entrance. 

At a primitive palapa a caretaker appeared. He explained there was a ten peso donation and asked if we wanted a guide. We said yes and he pointed to a raven-haired boy of ten.

"Mi hijo, Jorge." His son would assist us. We dropped the pesos in a handmade wooden box and followed the boy down the road.

Entrance to Ek Balam (photo Loco Gringo)

Except for his size, Jorge had all the attributes of a serious 40-year old. He was reflective and deliberate in his speech, and as we walked, he began telling us the history of Ek Balam. Construction started around 100 B.C. The site was named for Maya ruler Ek Balam, bright star jaguar. Ek to the Maya is the brightest star in the heavens; balam is the word for jaguar. The first excavations of the site were carried out by Frenchman Désiré Charnay in 1886, and more recent work had begun in 1987 when INAH (National Institute of Anthropology and History) funding was granted. Although the city was compact, there was still much to be done. He explained that the number of buildings on the site suggested Ek Balam had been rich and powerful at the same time, possibly holding the position of agriculture center of the northwestern Yucatan.

Statues at Ek Balam (Yucatan photos)

We walked through an amazing four-sided gateway arch that, Jorge explained, connected to a sacbe (road) which connected to all the Maya kingdoms. Ek Balam had numerous sacbes, he explained, to all major sites in northern Yucatan and beyond. The views from the arch landing were breathtaking.

Arch of Ek Balam (photo FinalTransit)

Front Ek Balam arch (photo Mauricio Marcelin)

"Paul," I said. "This is fantastic."

A three-sided wall, either ceremonial or defensive, surrounded the city, similar to the wall at Tulum. Ek Balam was known to contain an astrological observatory, palace, tower, a ball court, two cenotes and a building archeologists named the Acropolis, most likely due to the sculptures found inside—full figure statues that looked more Greek than Maya.

From the 10-foot high stairway at the gateway arch, Jorge directed us through the ball court and onward to the remarkable Acropolis. He told us the Acropolis was twice the size of El Castillo at Chichen Itza, with tunnels inside leading to tombs. A unique stucco fresco had life-size statues intricately carved into it. These were definitely rare in the Maya world. They appeared Asian, closer in appearance to Angor Wat than Chichen Itza. I'd not seen anything like it before in Mexico. 

Acropolis at Ek Balam (photo 123RF)

We climbed two-thirds of the way up the edifice, to get a closer look at the statues. Burnished in time to a golden brown, it was almost impossible to believe we were here in Ek Balam. Paul stood before the stucco fresco. "They seem Grecian, or Indian. Look at the lotus position on that statue," he said as he pointed at a character with a Shiva-like headdress.

Hindu comes to the Maya at Structure 4 (photo Yucatanmagazine)

Statues (Mediawarehouse.com)

Through a hallway leading to the tomb of the ruler, Ukit Kan Le'k Tok, who coined Ek Balam, was a 12-foot high stucco mouth with teeth, representing the gateway to the underworld, the Maya version of the River Styx. Archeologists theorize most of the Acropolis was built around 800 A.D. by Ukit Kan Le'k Tok.

The Maya so well preserved the stucco in the Acropolis tomb that no modern restoration was required. After the ruler was buried, the tomb was filled with powdered limestone and rocks, and the entire facade was covered with the same material for preservation.

Ek Balam (photo CancunAdventure.com)

Jorge was a perfect guide, very absorbed in the details of the site and its history. He confided that his dream was to one day become an archeologist. We paid him for his guide work and he followed us out to the car, not wanting to end the conversation.

Within minutes he became a ten-year old again, excitedly asking where we were from and where we were going. He gallantly opened my car door and in so doing, spotted my Maya Ruins Guide in the back seat.

Maya Ruins Guide

Noting his look of longing I asked, "Quieres mi libro?" Would you like my book.

"Si, si!" he said, looking terribly excited at the prospect.

I told him it was in English, but I was sure that since he was going to be a famous archeologist some day, he would soon learn that language.

He agreed wholeheartedly and the last image I have of Jorge was his hugging the Maya Ruins Guide tightly to his chest as we pulled onto the ancient sacbe leading us away from Ek Balam.

                                                             ***

Side note: Where the Sky is Born was written in 2003 and many of our Maya travels happened much earlier, late 1980s, so much is now changed—pretty much everywhere in the Yucatán. Ek Balam, however, is still a site to be reckoned with. The foliage surrounding it is lush and gorgeous, and the real plus is it's not as touristy as nearby Chichen Itza. The statues are so very different from other art found at Maya pyramid sites. They're quite exquisite.

If you enjoyed this excerpt from my memoir Where the Sky is Born: Living in the Land of the Maya, it's available on Amazon with many more tales about ex-pat life, living within 100 miles of four major pyramid sites for many years, owning a bookstore in Mexico, and Maya culture and Mexico travel. Subscribe to my bi-monthly blog posts above, or check out my website at www.jeaninekitchel.com. Books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, are also on Amazon.  My journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is also on Amazon. 

HOW MEXICO'S YUCATÁN SINKHOLES AND UNDERGROUND RIVERS WERE FORMED

 

Photo MexicanCaribbeanTravel

CENOTES

PART 2

The Yucatán Peninsula emerged 65 million years ago as a vast coral reef according to geologists. As the oceans receded, mollusks died, creating the limestone shelf that now covers the Peninsula's porous land. Rain waters filtered down into the substructure and created underground rivers. After the last ice age, the oceans rose to their current levels and flooded the caves left by the lacy limestone shelves, collapsing some, creating sinkholes, commonly known as cenotes in Yucatán. Though not unique to the Yucatán, cenotes are fairly uncommon geological formations, and they can vary considerably in shape and size.

Image from CenoteFinder

Although cenotes are plentiful in the Yucatán, with thousands known, exploring them is a fairly new phenomenon. In the 1980s, geologists identified 21 variations and have since narrowed these down to five basic types: open air, angled wall, vertical wall as at Chichen Itza, cavern pool with stalactites, and underground domed.

Open air Carwash Cenote near Tulum (photo theworldisaplayground.com)

CAVE SYSTEMS

Some cenotes have small surface openings but unfold into an intricate cave system that can literally run for miles. This cenote type is popular with cave divers and tackled by professionals like diver Mike Madden, formerly of Puerto Morelos. Madden did some of the first explorations near Tulum, Quintana Roo, under the auspices of CEDAM (Club de Exploraciones y Deportes Acuaticos de Mexico) earning a spot in the 1988 Guinness Book of World Records for documenting the world's longest underwater cave system—168,400 feet in all—called Giant Birdhouse or in Mayan, Nohoch Nah Chich. Madden's explorations proved that an intricate series of meandering underground waterways exists, connecting cenote to cenote.

Nohoch Nah Chich Cenote (photo Steve Gerrard)

Considered an extreme sport, cave diving is gaining popularity and it's not uncommon to bump into serious divers on Yucatán's cenote route.

In colonial Valladolid, 28 miles east of Chichen Itza, Cenote Zaci can be found. A cavern pool 150 feet wide, its turquoise waters show off stalactites and there is a walkway around the entire cenote, to better view the massive pool. An adjoining restaurant lights up the area at night for diners who can either eat inside or on an expansive deck overlooking the fresh water pool.

MOST PHOTOGRAPHED CENOTE

Four miles south of Valladolid off a narrow, two-lane road is Centoe Dzitnup. An underground cenote with angled walls, it has a hole in its ceiling where sunlight streams in at mid-day. Tree roots stretch down from the rocky ceiling to reach the clear, still waters below. One of the most photographed of Yucatán's cenotes, a steep slippery descent leads one into this underground cavern.

Underground Cenote Dzitnup (photo Cliff Wassman)

Ten miles north of Merida, Yucatán's capital made famous for manufacturing Panama hats at the turn of the 20th century, Xlacah Cenote can be found at the Dzibilchaltun ruins. A popular cooling off spot, this open air cenote is not connected to any underground pools and seems more like a local swimming hole than a cenote.

AMAZING CAVES IMAX FILM

Dos Ojos (photo HiddenWorlds)

Leaving Yucatán and entering Riviera Maya territory, cenotes dot Highway 307 south of Playa del Carmen, 42 miles from Cancun. Dos Ojos, south of Playa, was the site of the Amazing Caves IMAX diving film. The film shows stunning footage of underground caverns with stalactites and stalagmites, and was the highest grossing giant screen documentary film of 2001. Well worth a watch.

IMAX Journey Into Amazing Caves (Blu-Ray review)

Aktun-Chen combines both a cenote and the area's largest caves within a massive rainforest park, ten miles north of the Tulum pyramids. A bit further south at the Coba pyramid turnoff, Car Wash Cenote is located on a road dotted with sinkholes. A wide pool, unspectacular at first sight but good for swimming, Car Wash opens into an underwater cave where freshwater tropical fish cruise alongside turtles.

SOUTHERN CENOTES

Heading south to Belize, Cenote Azul is located in Bacalar, 25 miles north of QRoo's capitol, Chetumal. Situated near Bacalar's famous Lagoon of the Seven Colors, the second largest fresh water lake in Mexico, Cenote Azul is Mexico's largest cenote. Stretching 600 feet in diameter, this stunning turquoise-colored cenote is a perfect spot for a swim. 

Cenote Azul near Bacalar (photo LocoGringo.com)

This vast peninsula, comprised of low scrub jungles and knockout white sand beaches, was considered "the most savage coast in Central America" only 60 years ago. No paved road existed in Quintana Roo, now home to Cancun, which was then just a territory.

 

It would not become Mexico's 31st state until 1973. Trying hard to overturn their mediocre at best ecological record, the Mexico government established the 1.3 million acre Sian Kaan Biosphere Reserve in 1986 in Quintana Roo, in hopes of preserving this outstanding piece of Mother Nature.

Sian Ka'an Eco Biosphere Reserve (photo UNESCO)

SIAN KA'AN UNESCO SITE

Named a World Heritage site by UNESCO, the biosphere encompasses hundreds of species of local birds, plants, mammals and fish along with acres of mangroves, lagoons and savannas. Sian Ka'an is all about eco-tourism and the preservation of this massive stretch of land, which covers one third of the Caribbean coast of Mexico. The reserve contains a buffer zone where limited human activity is allowed, such as bone-fishing or boat trips through the lagoons out to the Great Meso-American Reef, the world's second largest reef.

These cenotes are but a handful of many the Yucatán Peninsula has to offer. Local tour guides and guidebooks can lead to spur of the moment or planned cenote adventures, plus ensure a cool dip in a crystal clear fresh water pool for your efforts as a reward.

For more information on Mexico, the Maya and the Yucatán, subscribe to my bi-monthly blog above or check out my website, www.jeaninekitchel.com. I'm also author of a travel memoir, Where the Sky is Born: Living in the Land of the Maya, that details how I bought land, built a house and became an expat in a fishing village on the Mexican Caribbean coast. It's available on Amazon, as are books one and two in my crime thriller trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, along with Tulum Takedown. 

HOW THE CASTE WAR OF YUCATÁN GAINED MOMENTUM FROM A SPEAKING CROSS IN THE JUNGLE

Caste War mural by Marcélo Jiminez

CASTE WAR

PART 2

The Caste War of Yucatán began in 1847 and dragged on for decades. Tired from years of struggle, the Maya regained confidence from an unlikely source: a talking cross found deep in the jungle near a cenote. Revolutionary Jose Maria Barrera, driven from his Yucatán pueblo, led his band of people to an uninhabited forest and to a small cenote called Lom Ha (Cleft Spring). It was there he discovered a cross that was carved into a tree. The cross bore a resemblance to the Maya tree of life, la Ceiba, and a new religion formed around it, the cult of the speaking cross. 

JOSE MARIA BARRERA

Barrera said the cross transmitted a message which was later given as a sermon by Juan de la Cruz (of the Cross), a man trained to lead religious services in absence of a Maya holy man. Barrera also used a ventriloquist, Manuel Nahuat, as the mouthpiece of the cross, and through this directed the Maya in their war effort, urging them to take up arms against the Mexican government, assuring the people of the cross they would attain victory. All withstanding, the talking cross served as a symbol of hope for the Maya.

Painting by Marcélo Jiminez from Caste War Museum

CRUZOB MAYA

From this speaking cross a community evolved—Chan Santa Cruz (Little Holy Cross)—and its inhabitants came to be called Cruzob, or followers of the cross. By chance, the cross bore three elements sacred to the Maya: the Ceiba tree, the cenote, and a cave. The cross was found growing on the roots of a Ceiba tree that sprung from a cave near a cenote. As explained by Nicoletta Maestra, the most sacred tree for ancient Maya is la Ceiba. According to their mythology, it is the symbol of the universe. Its roots are said to reach down into the underworld, the trunk represents the middle world where humans live, and its branches arch into the sky symbolizing the upper world and the thirteen levels of the Maya heavens. The Maya viewed caves as the entrance to the underworld and the domain of the rain gods. 

Reproduction of the World Tree in Madrid Codex, Museo de Madrid (photo Simon Burchell)

TALKING CROSS

It wasn’t a far stretch for the Maya to believe the cross spoke to them. In the ancient Maya text, Chilam Balam, priests were said to have heard voices from the gods. So even this aspect of mysticism fell into acceptable practice for the Maya. To the Chan Santa Cruz, the voice of God came from that cross in that tree. It told the war chiefs that the battle should continue and the people should be patient in their fight.

Chan Santa Cruz rebels (photo Ambergriscaye.com)

To the Cruzob, even though the cross was inspired by a shamanic ventriloquist, the man speaking to them through the cross was God’s chattel, a mouthpiece of the gods. The Cruzobs believed this tree and this cross were connected underground, one hundred kilometers from Lom Ha cenote to Xocen—the center of the world—where the first speaking cross came from. As more and more people heard about the cross, a new religion was born.

Four crosses are said to exist at counter points—tips of the cross—marking the boundaries of the Cruzob Maya. The religion is still practiced and ceremonies performed in these four sacred shrine villages: Tixcacal Guardia, Chancah Veracruz, Chumpon and Tulum, whose geographic positions roughly describe the territory of the Cruzob Maya. In 1935, the Chan Santa Cruz from these last holdout villages signed a treaty of sorts which allowed the rest of Mexico to rule them. The jungle-wise Maya had kept the Mexican government at bay for nearly one hundred years.

COUNTER POINT IN TULUM

I visited the church of the speaking cross in Tulum years ago. Hiding in plain sight and sitting very near el Centro, it was a humble white-washed structure surrounded by trees. A narrow path with overgrown shrubs on either side disguised the entrance that led up to it. Before entering the churchyard, I passed through an enclosed area where a custodial guard sat. He gave a nod and I continued on towards the church. A posted sign instructed that shoes and hats were forbidden, as were photos.

Inside votive candles were lit and the musky scent of copal wafted through the darkened church. The interior was a large open room with seating. Straight ahead, three crosses covered in small white huipil-like veiis sat on an otherwise barren altar. The room held little else except for a Maya woman kneeling on a blanket in a rear corner. Eventually I stepped back outside into blinding Yucatán sunshine. 

Huipil covered crosses (photo by Marina Hayman)

ORIGINAL CROSS

Of the four crosses held at the counter points, one is said to be the original. Tixcacal Guardia village elders fiercely guard what they swear is the original speaking cross and let no outsiders near it. It's kept in a city within a city, much like the Vatican, according to blogger Logan Hawkes, safely hidden away from all save the Cruzob spiritual leaders—a head shaman and a circle of elders. For generations, Maya have flocked to these outposts to worship a wooden cross that became a dynamic part of their history during the Caste War of Yucatán. In Tixcacal Guardia, the church which houses the cross is open to the public on feast days only, but even then it's said the artifact is not on display. It's located on an altar covered with veils in a blocked-off section called La Gloria. No one is allowed to enter the inner sanctum and the cross is guarded day and night by Maya from the region.

Image by Sac-be.com

FELIPE CARRILLO PUERTO

Even though Chan Santa Cruz, the rebels' capital city, now Felipe Carrillo Puerto in southern Quintana Roo, is not one of the counter points of the cross bearers, it was the main stronghold of the Cruzob Maya rebels during the war. To this day a rotating team of followers keep one week vigils at a local chapel where a flower-adorned shrine is set up in honor of the cross. Tihosuco, an hour to the northwest, is home to the Caste War Museum.

Caste War Museum in Tihosuco

With history this unique, it's not hard to realize that the newly founded Riviera Maya is but a shell for a more mysterious land of an ancient, respected people who have had an ongoing conversation with the gods and the universe for more than a millennium.

For more information on the Maya and my writing, check www.jeaninekitchel.com. Where the Sky is Born: Living in the Land of the Maya, is available on Amazon as are books one and two in my Mexico cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown. For you Mayaphiles, my journalistic overview of the Maya 2012 calendar phenomenon, Maya 2012 Revealed: Demystifying the Prophecy, is also on Amazon.

Subscribe above to keep up to date with future blogs on Mexico and the Maya and the Yucatán.

THE MAYA STRUGGLE THAT LASTED GENERATIONS—THE CASTE WAR OF YUCATÁN

      

Original mural depicting Caste War from Belize.com at Corozal Board Building

                                               

Living in the land of the Maya one takes for granted the solemn undercurrent of a revered, majestic culture that built pyramids, developed the concept of zero, and for centuries, quietly held their ground against the Spanish when their Aztec cousins had succumbed to The Conquest in a heartbeat.

While sunbathing on endless white sand beaches, snorkeling off the Great Meso-America Reef or simply kicking back to enjoy Mexico’s gracious hospitality, it’s easy to forget to whom one owes allegiance in Quintana Roo. But just beneath the surface of a postcard perfect existence lies a Yucatán tale that isn’t much talked about but has set the tone for the past century: the Caste War of Yucatán.

When cultures collide, history requires a winner and a loser. But in Quintana Roo after the Caste War, which began in 1847 and ended first in 1901 and again in 1935 with a half-hearted truce, it’s difficult to determine who won the battle and which side lost the war.

UNSAFE PASSAGE

From 1847 until the 1930s, the Caste War made it impossible for a light-skinned person to walk into the eastern Yucatán or the territory of Quintana Roo and come out alive. This was a place where only indigenous Maya could safely roam. Anyone with light skin was killed on sight. What caused the fierceness of this Maya uprising that lasted nearly a century?

No single element alone instigated the rebellion, but as in most revolutions, a long dominated underclass was finally pushed to its limits by an overbearing ruling class that had performed intolerable deeds. Indentured servitude, land grabbing, and restrictive water rights were but a few issues that pushed the Maya into full-fledged revolt against their Yucatan overlords.

MEXICAN WAR AND THE MAYA

Mural of Caste War in Municipal Building in Valladolid

The history of the Caste War, not unlike Mexico’s dramatic history, is complicated. Mexico’s successful break with Spain led to changes in the Yucatán government, including arming the Maya to help fight the Mexican war against the US in Texas. Maya numbers were needed to assure victory. Armed with rifles and machetes, this tactic backfired in Valladolid, considered the most elitist and race conscious city in the Yucatán.

After a decade of skirmishes, in 1847, when the newly armed Maya heard one of their leaders had been put to death by firing squad, a long simmering rebellion broke out into full-fledged battle. The Maya rose up and marched on Valladolid, hacking 85 to death by machete, burning, raping, and pillaging along the way.

VALLADOLID MASSACRE

Merida braced itself, sure to be the next staging ground for what was fast becoming a race war. In retaliation for the Valladolid massacre, Yucatecans descended on the ranch of a Maya leader and raped a 12-year old indigenous girl. With this affront, eight Maya tribes joined forces and drove the entire white population of Yucatán to Merida, burning houses and pillaging as they went. So fierce was the slaughter that anyone who was not of Maya descent prepared to evacuate Merida and the peninsula by boat.

But just as the Maya tribes approached Merida, sure of victory, fate intervened when great clouds of winged ants appeared in the sky. With this first sign of rain coming, the Maya knew it was time to begin planting. They laid down their machetes against the pleadings of their chiefs and headed home to their milpas (cornfields). It was time to plant corn—a thing as simple and ancient as that.

YUCATECANS STAGE COMEBACK

In 1848 the Yucatecans staged a comback, killed Maya leaders, and reunified. But as the Maya harvested corn planted in hidden fields, they kept fighting, relying on guerrilla tactics to preserve the only life they knew.

Throughout it all, the Maya were pushed to the eastern and southern regions of the Yucatán Peninsula and Quintana Roo, as far south as Bacalar. Mexico slowly gained control over the Yucatán, but rebel Maya held firmly onto QRoo, using Chan Santa Cruz (Felipe Carrillo Puerto) as their base.

Tired from years of struggle, the Maya regained confidence from an unlikely source: a talking cross found deep in the jungle near a cenote.

CHURCH OF THE SPEAKING CROSS

Stay tuned for Part 2 of the Caste War of Yucatán—The Church of the Speaking Cross and the Chan Santa Cruz Maya, in my next post, January 8. To learn more on the subject, The Caste War of Yucatán by Nelson Reed, one of my reference materials, is an excellent read.

Painting by Mario Jiminez

Nelson Reed's The Caste War of Yucatán

For more information on my writing, check out my website at www.jeaninekitchel.com. Where the Sky is Born: Living in the Land of the Maya, is available on Amazon as are books one and two of my Wheels Up cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, also on Amazon. For you Mayaphiles, my journalistic overview of the Maya 2012 calendar is also on Amazon–-Maya 2012 Revealed: Demystifying the Prophecy. 

Subscribe above to keep up to date with future blogs on Mexico and the Maya and the Yucatán.

A MEXICO ADVENTURE TALE: THE LOST WORLD OF QUINTANA ROO

 

Today’s Cancun radiates luxury, flash, and all things civilized. When I first traveled there in the 1980s, though it wasn’t the sophisticated resort city it is today, it was no backwater. It had a Club Med, a spiffy hotel zone, and in 1989 played host to the Miss Universe pageant. At the time, Cancun, in the state of Quintana Roo, was not well known, but its clear turquoise waters and white sand beaches served as an enticing backdrop to a world-wide audience. Cancun was ready for its close-up.

Back then, you could venture a mere five miles north or south and find yourself traipsing through tangled jungles or walking alone on desolate beaches. Though I considered myself a seasoned Mexico traveler I’d never ventured to the Yucatán Peninsula, and my introduction to its eastern shores came unexpectedly. I found an out-of-print book, The Lost World of Quintana Roo, in a vintage book shop in Moss Landing, California.

Along with a compelling cover, the dust flap intrigued me. “This is the true story of a remarkable adventure. Michel Peissel, a young Frenchman with an international background, was stranded on the coast of Quintana Roo in eastern Yucatán, abandoned by boatmen he had engaged to take him southward.” 

I was hooked.

Peissel's tale was a tall adventure indeed. Sixty years ago he walked the land, and considered Quintana Roo to be "the most savage and wild coast on the American continent."

It was a mere territory, with no laws, no government, no roads— accessible only by sea or on foot.

In 1958 this was how Peissel, then just 21-years old, discovered it. Through a strange set of circum-stances, Peissel’s fate led him on a solo walk through thick mangroves and dense jungles from the northern tip of Quintana Roo to Belize.

MEXICO SABBATICAL

On graduating from Harvard in 1958, Peissel planned a six-month sabbatical in Mexico before entering grad school for a business career. After meeting a well-traveled German writer in Mexico City, he became fascinated with a little known territory on the Yucatán Peninsula, Quintana Roo. Peissel first headed to Merida, then Progreso, where he chartered a boat to Cozumel. From there he planned to sail down the Quintana Roo coast. After arriving in Cozumel he hired two young Maya boys with an 11-foot vessel, bamboo mast and rag sail, to take him to the QRoo mainland.

After a harrowing eight-hour crossing, they arrived at Puha, a coco plantation or cocal, on the mainland. At that time the coast was entirely uninhabited except for Puha, Puerto Morelos, and Tankah. Exhausted, Peissel fell asleep and missed the second half of the journey on the Maya sailboat, which left him with a fateful decision—how to get to Chetumal in a land with no roads and virtually no people. After being abandoned, his only hope to exit the jungle was to travel on foot from cocal to cocal, relying on the assistance of the Maya who lived there for food, water, and direction.

LONG JOURNEY

Wearing only sandals as his boots left with the boat, he began his two hundred mile journey through dense jungle and mangrove swamps. He was chased by chiclero bandits (chickle cutters for gum trees) and encountered Chan Santa Cruz Indians, who until then killed any light-skinned person on sight as the Caste War of Yucatán had ended just twenty years earlier. He partook in religious ceremonies with indigenous Maya and stumbled onto unknown pyramid sites. Peissel became the first person known to walk the coast of Quintana Roo, arriving in Belize forty days later.

RETURN TRIP

It would be three years before Peissel made a return trip and in that time he found many things had changed along the QRoo coast. In 1974 Quintana Roo became a state of Mexico and shortly thereafter the Mexico Tourist Council devised a project for a planned resort community which is now present day Cancun.

Years later Peissel again returned to Quintana Roo. He paddled and sailed his way down the coast on a Maya seagoing dugout canoe. After his early adventure to Quintana Roo, he abandoned his plans to become a banker and went on to write fifteen books and produce twenty documentary films. Because of his journey to Quintana Roo, journeying to other outback destinations like Tibet, Nepal, and Bhutan would become his life’s passion. Peissel died in Paris October 7, 2011. At 74, his was an adventurous life well lived.

On a personal note, I was contacted by the author after I wrote a review of the 1963 Lost World publication in 2000 for the Miami Herald. The review reached Peissel in Paris; he located me through email and thanked me for it. He mentioned the book was out of print and if f I knew of a publisher who might want to re-publish, to let him know. I had few publishing contacts, but I was excited to have been contacted by Peissel. I later heard from his brother Bernard who explained he'd read the review and forwarded it to Michel. We remained in contact and it was Bernard who informed me of Michel's passing.  

                                        

But my six degrees of separation with Michel did not stop with the review. I traveled to Paris and one of my stops was Shakespeare & Company. Owning a bookstore in Mexico as an expat drew me to this famous Parisian landmark. By chance I met the owner, George Whitman. Though an ocean apart, we were kindred spirits—expats with bookstores on foreign soil. When I told him about Alma Libre Libros, he asked what part of Mexico it was in.

I said Quintana Roo. And then the conversation got real interesting. "Quintana Roo? Quintana Roo! I walked Quintana Roo when I was young."

"You've been there?"

"Oh yes, in the thirties I traveled through Mexico. My visa ran out and I helped build a bridge between Chetumal and Belize to get my papers in order." 

"Have you read The Lost World of Quintana Roo?" I asked. "By Michel Peissel?" 

"Michel, of course. He'd come into the bookshop when he wa a student at the Sorbonne. We often talked about my travels in Quintana Roo."

So Peissel had piggy-backed onto Whitman's true life adventure. Whitman was his game changer as Peissel was mine. I'd come full circle, from finding an out-of-print book in California that became the heart of my Mexico desire, inspiring me to travel south and settle as an expat in Mexico. To top that off, I accidentally met Whitman in Paris, who connected the dots with Peissel. Aaah, life can be sweet.

Though the book is out of print, it's possible to find copies through various sellers. It's a compelling tale. Climb aboard and be ready for a fascinating armchair adventure. 

For more information on my writing, check out my website at www.jeaninekitchel.com. My first book, a travel memoir, Where the Sky is Born: Living in the Land of the Maya, is available on Amazon as are books one and two of my cartel trilogy, Wheels Up—A Novel of Drugs, Cartels and Survival, and Tulum Takedown, also on Amazon.

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 Vintage photographs are taken from The Lost World of Quintana Roo.